Arohanui

Shoghi Effendi

2:28 h Bahá’í 84.0 mb

Dedicated to the memory of Shoghi Effendi in commemoration of the twenty-fifth anniversary of the formation of the National Spiritual Assembly of the Bahá'ís of New Zealand. The word "Arohanui" is a Maori word and, as with many Polynesian words, there is no direct translation into English. The literal meaning is "big love", or "much love" or "great love". And, like most words in most languages, it has several meanings. In naming this book, "Arohanui: Letters from Shoghi Effendi to New Zealand", "Arohanui" is used in its more expressive meaning, "enfolding love", or "that love which binds a community together", or "that love which creates bonds of mutual trust and loyalty", or "that love which builds and carries forward culture or civilization".

Arohanui

Letters to New Zealand

from
Shoghi Effendi and on his behalf

Part I

Letters to Individuals, before April 21st, 1926.

These were written prior to the formation of the first Local Spiritual Assembly in New Zealand.

- 1 -

June 22nd, 1923

To Margaret Stevenson

My dear Bahá’í sister,
Your beautiful letter of April 3rd written to the Beloved Guardian of the Cause of God, our dear Shoghi Effendi, was received. He was much impressed and charmed with the spirit of your letter, which indicated deep devotion to and absolute dependence on the Holy Spirit of the Beloved Master, ‘Abdu’l-Bahá.

Margaret Stevenson, the first New Zealand Bahá’í was born on November 30th, 1865. Her first intimation of the Bahá’í Faith was through reading “The Christian Commonwealth” and she admitted later that “she did not think any more about it”. She received this journal from her sister who was in London studying music and had heard ‘Abdu’l-Bahá address the congregation of St. John’s, Westminster at the invitation of Canon Wilberforce. She was so impressed that when another discourse given by ‘Abdu’l-Bahá at City Temple, London was printed in “The Christian Commonwealth” dated March 27th, 1911, she sent a copy of the journal to Margaret in New Zealand. In 1912, Miss Dorothea Spinney arrived in Auckland from London and stayed with Margaret at her home, “Clunie”, 3, Cowie Street, Parnell where she talked about the Bahá’í Cause and her own meeting with ‘Abdu’l-Bahá. To quote Margaret’s own words: “As a child, I used to wish I had lived when Christ was on earth. As Miss Spinney spoke, I remembered my childhood wish, and the thought came to me that I too might have denied Him as so many others had done. It was this secret thought that made me seriously think of what I heard from Miss Spinney, and through God’s grace and mercy I was enabled to grasp and believe in Bahá’u’lláh and His Message”.* Margaret spoke to others of her belief and obtained literature from America, becoming a subscriber to “Star of the West”. Eventually a study group was formed in Auckland and for ten years, Margaret’s home was a venue for these classes. It was here that the first Bahá’í Feast in New Zealand took place in January, 1923. * (“The Bahá’í World, Vol. IX, 1940-1944”, pp. 600-602. Bahá’í Publishing Committee, Wilmette, Illinois) In 1925, Margaret was one of a small group who journeyed from New Zealand to the Holy Land on pilgrimage, and after an inspiring nineteen days in Haifa, travelled on to England where she met with the English Bahá’í community. The pilgrims arrived back in Auckland in December, 1925, bringing with them some dust from the Tomb of Bahá’u’lláh which was placed in New Zealand soil at the Stevenson’s home in a ceremony held on February 14th, 1926. Dust from the holy land marked spot on the hilltop indicates center of New Zealand, where the dust from the Holy Land was placed by Bahá’ís. The city of Nelson is in the valley below. In such a geographically remote country, the early New Zealand believers had scant knowledge of Bahá’í administration and erroneously called themselves an Assembly as early as 1924. This was corrected with 1945 the receipt of a booklet on the subject and the first properly constituted Bahá’í Assembly in New Zealand was formed on April 21st, 1926, with Margaret Stevenson as its Secretary. A steadfast worker, Margaret was a member of the first National Spiritual Assembly of the Bahá’ís of Australia and New Zealand which was elected in 1934, and served the Bahá’í Cause with faithfulness and efficiency until her passing to the Abhá Kingdom on February 11th, 1941.

He instructed me with a heart overflowing with love to answer your letter, conveying to you his high estimation for the beauty of the faith of the New Zealand friends, and deep appreciation towards the splendid services of our dear Mr. and Mrs. Dunn, who are so wonderfully blessed and assisted by the power of the Holy Ghost. He loves you all and prays for your happiness and spiritual growth.

Born in London in 1855, Hyde Dunn was engaged in business in Britain and continental Europe before emigrating to the United States. In 1905, whilst at a tinsmith’s shop in Seattle, he observed the shopkeeper in excited conversation with a man who had just returned from the Prison of ‘Akká and the presence of ‘Abdu’l-Bahá; he overheard the quotation “Let not a man glory in this, that he loves his country, but let him glory in this, that he loves his kind”. Hyde Dunn later recalled that “The words reached me with dynamic force, its truth and power crystallised in my heart — a new consciousness awakened… That one glorious utterance magnetised my whole being, appealed as a new note, sent forth from God to His wandering creatures — a Message from the Supreme to the sons of men”.* Recognising the Truth, Hyde Dunn interrupted the conversation, and accepted immediately the Revelation of Bahá’u’lláh. The year was 1905. * (“The Bahá’í World, Vol. IX, 1940-1944”, pp. 593-596. Bahá’í Publishing Committee, Wilmette, Illinois) In 1912, he was present at a meeting with ‘Abdu’l-Bahá in San Francisco and declared it was the Master’s “penetrating glance, his life giving words, he felt gave him the power that enabled him later to become the spiritual conqueror of a continent”. Accompanied by his English born wife, Clara, he answered the call of the “Tablets of the Divine Plan” and on April 18th, 1920 reached Australia whence they travelled to New Zealand in 1922-3, not knowing there was already a believer there (Margaret Stevenson). With their arrival in Auckland, the Cause grew in that country and when Hyde Dunn left to return to Australia, Clara remained for a time to organise a study group in New Zealand. Known affectionately among Bahá’ís as “Mother” and “Father” Dunn, they carried the Message of Bahá’u’lláh from New South Wales to Victoria, South Australia, Tasmania, across the desert to Perth and to tropical Queensland and became the spiritual parents of Australia. After “Mother” Dunn returned from a lone pilgrimage to the Holy Land, “Father” was elected a member of the first National Spiritual Assembly of 1945 the Bahá’ís of Australia and New Zealand in 1934. After his passing on February 17th, 1941, “Mother” Dunn’s dedication to the Bahá’í Faith continued unabated and in 1952 she was elevated to the station of Hand of the Cause of God by Shoghi Effendi, the Guardian of the Bahá’í Faith: “Father” Dunn was subsequently elevated to the same station posthumously. Despite her advanced years, “Mother” Dunn returned to New Zealand in 1957 as representative of the Guardian at the formation of the first National Spiritual Assembly of the Bahá’ís of New Zealand. In March, 1958, at the request of the Guardian, she placed plaster from the Castle of Mah-Ku in the foundations of the Australasian Bahá’í House of Worship in Sydney during the Australian Inter-Continental Conference. Until her passing to the Abhá Kingdom in 1960 at the age of 91 years, “Mother” Dunn retained her memory of many Bahá’í prayers and was reciting these at the time of her death.

It is true that your group is now still small, but he assures you that your group will before long grow larger and larger day by day. It has been always the case with the growth of every religion. Some pure soul or souls go to some land and sow the seeds of the heavenly teachings in the hearts of few who are most pure and so most receptive. The seeds will germinate and grow in them. The fruits of these seeds appear in the regeneration of the lives of these primary adherents. These primary adherents share the bounties they have received with other souls, who through them obtain new life and light and in turn illumine other people. The primary adherents are the stars of great magnitude in every land in the firmament of the Kingdom of God. They are the chosen people. They are like candles which, through their sacrificial efforts, are weeping their lives away in order to give light to the world and establish the purpose of their Lord and Saviour, which purpose is the salvation of mankind. His Holiness, Jesus Christ! see how small the group of His disciples was! No matter how few the number of the disciples was, yet they through His power illumined the world. Our Era is similar to that, but through the development of humanity it is greater, and through the evils of the material civilization and negligence of mankind our sacrifices must be greater. Divine light must make itself manifest in our daily life deeds. In the early days of the appearance of our Saviour, virtue was to save ourselves. When we are once established in our faith, then virtue is to save others. The three mottoes of education hold true in our case too. First grow, then become and then contribute. We have developed; we have established ourselves, and now it is time to contribute to others. We have inexhaustible capital. The candles of our spiritual lives constantly weep away their lives in shedding light to the world, but they never become exhausted. For there is connection between our lives and that of Bahá’u’lláh and our beloved ‘Abdu’l-Bahá. It cannot be described how much we long to see our dear New Zealand brethren and sisters. We hope the day will come when they can come to us and we to them. Meanwhile, we are praying at the Holy Threshold of our beloved Master for your success and happiness. We hope you will pray for us too. The effect of the prayers of the pure hearts is tremendously great. Our dear Shoghi Effendi wants you not to look at your own capacity, but at the power of the Holy Ghost of God. He sends you all his loving greeting and tender affection.
With warm wishes and Bahá’í love, I remain,
Your humble brother in His love,
‘Azíz’u’lláh S. Bahadur

- 2 -

May 8th, 1925

To Sarah Blundell

Alláh–u–Abhá
Dear Bahá’í Sister,
Shoghi Effendi was very pleased to receive this morning your letter of 28th April, but we were very sorry to hear you have been ill and hope your health will soon be completely restored.

The Blundell family: Mrs. Sarah Blundell was born at Burwell, Cambridgeshire, England in 1850, a year sacred in Bahá’í history as that of the Báb’s martyrdom, and was destined to become one of the pioneers of the Bahá’í Cause in New Zealand. She received her early religious training from her “Non-Conformist” father, a man whose strong convictions led him to withdraw his seven year old daughter from religious instruction classes at her boarding school. The feeling of isolation which followed caused her to think for herself and she had the rare distinction of being one of the first women to enter the Cambridge University Examinations in an age prejudiced against the education of women. In 1886, with her husband and seven children, she arrived in New Zealand where she endured hardship and difficulties in a strange country. She persisted in her unfettered search for truth and rejected several dogmas until, with an open mind and a prepared heart, she read in “The Christian Commonwealth” of ‘Abdu’l-Bahá’s visit to London in 1911 and sent overseas for additional literature. When Mr. and Mrs. Dunn arrived in Auckland in 1922-3, Mrs. Blundell invited them to her home, “Lymbury”, Ridings Road, Remuera to meet a group of twenty people whom she thought might be interested. This was the first Bahá’í meeting held in New Zealand and shortly afterwards Mrs. Blundell accepted the Bahá’í Faith. On hearing from Martha Root that Shoghi Effendi and the Ladies of the Household were eager to welcome the New Zealand friends, Sarah Blundell arranged to make the journey to the Holy Land in 1925 visit the Holy Family, and the Shrines of the Báb, Bahá’u’lláh and ‘Abdu’l-Bahá, and to meet in person many other Bahá’ís — this was “a crowning gift to one whose spiritual path had been travelled alone.”* She returned to New Zealand after first going home to England to see her relatives and, at the Guardian’s suggestion, make personal contact with the English Bahá’í community. She continued to work unsparingly in New Zealand to serve the Cause of Bahá’u’lláh until her passing at the age of eighty-four years on December 20th, 1934.* (“The Bahá’í World, Vol. VI, 1934-1936”, pp. 496-498. Bahá’í Publishing Committee, New York) One of her daughters, Ethel Blundell who accepted the Bahá’í Faith in 1925, was a delegate to the first Bahá’í Convention and was elected as a member of the first National Spiritual Assembly of the Bahá’ís of Australia and New Zealand in May, 1934. Mrs. Blundell’s son, Hugh, was also destined to serve the Bahá’í Cause. Although not at that time a Bahá’í, Hugh accompanied his mother and sister on their pilgrimage to Haifa in 1925 and accepted the Faith the following year. A tireless worker for the Cause, he was New Zealand’s first Auxiliary Board Member and passed to the Abhá Kingdom on October 16th, 1976 in his ninety-second year.

It was nice that you saw Shoghi’s sister and Soheil’s brother in London.
I forget whether I gave you the address of Mr and Mrs King, c/o Messrs Hayman and King, 202 Old Christchurch Rd. Bournemouth. They are very kind-hearted Bahá’ís and will be delighted to see any of you if you call. Both of them work in the business and you are most likely to see them if you call there. They live above the shop. I gave you Sister Challis’s address at West Moors (Ferndown Lodge). You can get there by ‘bus from Bournemouth Sq. or Lansdowne, which will drop you right at Sister Challis’s door (She keeps a nursing home) or you can go by train from West Bournemouth to West Moors station which is within 5 minutes’ walk of Ferndown Lodge. I hope you will be able to see her. As I write, the Greatest Holy Leaf is on a visit to the Shrine of the Master. It is over a year, I think, since she has been able to visit the shrine and until now she has not seen the new Gardens, in the laying out of which Shoghi Effendi has taken such a deep interest. The Gardens are looking lovely now and it is easy to imagine how delighted she will be. One day during the feast of Riḍván she and the Holy Mother were able to visit Bahjí and the Garden of Riḍván.

I have quite recovered from my pleurisy now and am steadily regaining my strength. Shoghi Effendi is still tired. I hope he will soon be able to take a rest. All the friends here join in loving greetings and best wishes to yourself, your son and daughter, Miss Stevenson and Effie Baker.
With warmest greetings.
Your brother in the service of the Beloved,
J. E. Esslemont

Effie Baker became disenchanted with the Church and, having an open and enquiring attitude, was one of a committee formed in Melbourne responsible for arranging speakers to address the “New Thought” organisation. This led her to attend a public meeting at which Hyde Dunn spoke on the Bahá’í Faith and, recognising the truth of the Message, Effie Baker accepted the Faith the same evening and so became the first woman believer in Australia. She accompanied Martha Root on the latter’s lecture tour of New Zealand and, learning of the New Zealand Bahá’ís projected journey to the Holy Land in 1925, Effie sold her home and joined the pilgrims. After the bounty of visiting the Shrines and meeting with the Guardian and the Greatest Holy Leaf, Effie acceded to Shoghi Effendi’s request and accompanied the New Zealand friends to London so as to contact the British Bahá’í community. She planned to return to Australia and assist the Dunns, and had accepted an invitation from the Ladies of the Holy Family to stop over in Haifa on her homeward journey, but on arriving there in June, she found Shoghi Effendi was away from the Holy Land and so decided to wait until he returned. Her offer to serve was accepted and she remained at the World Centre of the Bahá’í Faith in Israel for the next eleven years where she assumed the duties of hostess, welcoming the friends to the Pilgrim House, using her artistry and talent to photograph events in Haifa for the Guardian. In 1930, when the need arose to secure 1937 photographs of places in Persia associated with the early history of the Bahá’í Faith, Effie undertook arduous journeys by road through Syria and ‘Iráq, undeterred by danger from hostile bandits. This intrepid worker now embarked on an exacting and fruitful period of direct service to the Guardian, often using cars supplied by the Persian believers, at times travelling on horseback, mule or donkey to all but a few sites where it was too dangerous for a westerner to venture. The unique photographic record she obtained was immortalised by being selected by the Guardian for inclusion in Nabíl’s “The Dawnbreakers”. In 1936, Effie returned to her homeland, Australia, where she looked after the National Archives over a long period. Her last years were spent in a small flat in the Ḥaẓíratu’l-Quds in Sydney at the invitation of the National Spiritual Assembly of Australia and New Zealand who had been requested by the Guardian to take care of her until her passing on January 2nd, 1968.

Arohanui

Letters to New Zealand

from Shoghi Effendi and on his behalf

Part I

Letters to Individuals, before April 21st, 1926. These were written prior to the formation of the first Local Spiritual Assembly in New Zealand.

- 1 -

June 22nd, 1923 To Margaret Stevenson

- 2 -

May 8th, 1925 To Sarah Blundell

from
Shoghi Effendi and on his behalf

Letters to Individuals, before April 21st, 1926.

These were written prior to the formation of the first Local Spiritual Assembly in New Zealand.

June 22nd, 1923

To Margaret Stevenson

May 8th, 1925

To Sarah Blundell