Kitab Al-Kafi 7,
Kitab Al-Kafi 7
14:13 h Islam
Al-Kafi (Arabic: ٱلْكَافِي‎, al-Kāfī, literally "The Sufficient") is a Twelver Shia hadith collection compiled by Muhammad ibn Ya'qub al-Kulayni. It is divided into three sections: Usūl al-Kāfī, dealing with epistemology, theology, history, ethics, supplication, and the Qurʾān, Furūʿ al-Kāfī, which is concerned with practical and legal issues, and Rawdat (or Rauda) al-Kāfī, which includes miscellaneous traditions, many of which are lengthy letters and speeches transmitted from the Imāms. In total, al-Kāfī comprises 16,199 narrations.
Kitab Al-Kafi
Volume 7 of 8

In the name of Allah, the Beneficient, the Merciful

Part One
The Book of Wills
Chapter 1
The Will and What it Must Consist of

H 12749, Ch. 1, h 1

Narrated to us Ali ibn Ibrahim from Ali ibn Ishaq from al-Hassan ibn Hazim al-Kalbiy son of the sister of Hisham ibn Salim from Sulayman ibn Ja‘far who has narrated the following:

“Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Messenger of Allah has said, ‘A person who does not make a proper will at the time of his death suffers from lack of kindness and proper understanding.’ It was then asked, ‘O messenger of Allah, what kind of will should a dying person make?’ The Messenger of Allah replied, ‘When one is about to die and people gather around him he should say:

“O Allah, the Inventor of the heavens and earth, who has the knowledge of the unseen and the present matters, the Beneficent, the Merciful. O Allah, I entrust You, in this world, with my testimony, ‘I testify that no one beside You (O Allah), who is One and has no partners, deserve to be worshipped. I also testify that Muhammad is your servant and Messenger. I testify that Paradise is true, Hellfire is true, Resurrection is true, that Accountability of everyone, on the Day of Judgment, is true, and Measurement and Balance are true. I testify that Religion is as You have described, that Islam is as You have established and the Word is as You have spoken, that the Quran is as You have sent down and that You are Allah, the manifest truth. I pray to Allah to compensate Muhammad, ‘Alayhi al-Salam, with the best of compensations and welcome Muhammad and his family with the (promised) peace. O Allah, You are my means and resource at the time of my living in distress, and You are my companion at the time of my suffering hardships. You are the Benefactor of bounties I have enjoyed. You are my Lord and the Lord of my ancestors. Do not ever leave me to myself; not even for a blinking of an eye, for if You leave me to myself for a blinking of an eye, I become closer to wickedness and move away from goodness. Comfort me in the grave against my fear and make this an open covenant in my favor on the day when I will come into Your presence.’” Thereafter he should make his will about the matters that he may need. Such a will is based on the words of Allah, most Majestic, most Glorious, in the Chapter of the Holy Quran where Mary is mentioned. “No one will possess any intercession (Shafa‘ah) except those who have entrusted the Beneficent to bear witness to their testimony.’”

“It is a right upon every Muslim to memorize this will and testimony and teach it. Amir al-Mu’minin, Alayhi al-Salam, has said, ‘The Messenger of Allah taught me this will.’ The Messenger of Allah has said, ‘Jibril taught me this will.’”

H 12750, Ch. 1, h 2

Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali from al-Walid ibn Sabih who has narrated the following:

“Once a Mawla of abu ‘Abd Allah, Alayhi al-Salam, accompanied me (on a journey) and complained of illness for several days. Then it seemed as if he had no illness but very shortly, he died. I took his luggage to abu ‘Abd Allah, Alayhi al-Salam, and informed him (the Imam) that he complained for several days, then he seemed as if he had no illness at all, but shortly thereafter he died. He (the Imam) said, ‘That was the comfort of death. No one dies before, Allah, most Majestic, most Glorious, returns his ears, eyes and reason for making a will, regardless of whether he makes use of that opportunity or not.’”

H 12751, Ch. 1, h 3

Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad ibn ‘Uthaman who has narrated the following:

“Once, a man said to abu ‘Abd Allah, Alayhi al-Salam, ‘I once travelled to Makkah and my travel mate, who was a friend, on the way became ill very seriously and I looked after him. He began to feel very well and I thought he is fine. On the day that he died, he became extremely well but on the same day, he died.’ Abu ‘Abd Allah, Alayhi al-Salam, said, ‘To anyone who is about to die, Allah, most Majestic, most Glorious, returns his hearing, seeing and reasoning abilities so that he can make a will, regardless of whether he makes a will or not. It is the comfort that is called the comfort of death and that is the right of every Muslim.’”

H 12752, Ch. 1, h 4

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