What, without asking, hither hurried Whence?
And,
without asking, Whither hurried hence!
Oh,
many a Cup of this forbidden Wine
Must
drown the memory of that insolence!

XXXI.

Up from Earth’s Center through the Seventh Gate
I
rose, and on the Throne of Saturn sate,
And
many a Knot unravel’d by the Road;
But
not the Master-knot of Human Fate.

XXXII.

There was the Door to which I found no Key;
There
was the Veil through which I might not see:
Some
little talk awhile of ME and THEE
There
was — and then no more of THEE and ME.

XXXIII.

Earth could not answer; nor the Seas that mourn
In
flowing Purple, of their Lord Forlorn;
Nor
rolling Heaven, with all his Signs reveal’d
And
hidden by the sleeve of Night and Morn.

XXXIV.

Then of the THEE IN ME who works behind
The
Veil, I lifted up my hands to find
A
lamp amid the Darkness; and I heard,
As
from Without — “THE ME WITHIN THEE BLIND!”

XXXV.

Then to the Lip of this poor earthen Urn
I
lean’d, the Secret of my Life to learn:
And
Lip to Lip it murmur’d — “While you live,
“Drink! —
for, once dead, you never shall return.”

XXXVI.

I think the Vessel, that with fugitive
Articulation
answer’d, once did live,
And
drink; and Ah! the passive Lip I kiss’d,
How
many Kisses might it take — and give!

XXXVII.

For I remember stopping by the way
To
watch a Potter thumping his wet Clay:
And
with its all-obliterated Tongue
It
murmur’d — “Gently, Brother, gently, pray!”

XXXVIII.

And has not such a Story from of Old
Down
Man’s successive generations roll’d
Of
such a clod of saturated Earth
Cast
by the Maker into Human mold?

XXXIX.

And not a drop that from our Cups we throw
For
Earth to drink of, but may steal below
To
quench the fire of Anguish in some Eye
There
hidden — far beneath, and long ago.

XL.

As then the Tulip for her morning sup
Of
Heav’nly Vintage from the soil looks up,
Do
you devoutly do the like, till Heav’n
To
Earth invert you — like an empty Cup.

XLI.

Perplext no more with Human or Divine,
To-morrow’s
tangle to the winds resign,
And
lose your fingers in the tresses of
The
Cypress-slender Minister of Wine.

XLII.

And if the Wine you drink, the Lip you press,
End in what All begins and ends in — Yes;
Think then you are TO-DAY what YESTERDAY
You were — TO-MORROW you shall not be less.

XLIII.

So when that Angel of the darker Drink
At
last shall find you by the river-brink,
And,
offering his Cup, invite your Soul
Forth
to your Lips to quaff — you shall not shrink.

XLIV.

Why, if the Soul can fling the Dust aside,
And
naked on the Air of Heaven ride,
Were’t
not a Shame — were’t not a Shame for him
In
this clay carcass crippled to abide?

XLV.

‘Tis but a Tent where takes his one day’s rest
A
Sultan to the realm of Death addrest;
The
Sultan rises, and the dark Ferrash
Strikes,
and prepares it for another Guest.

XLVI.

And fear not lest Existence closing your
Account,
and mine, should know the like no more;
The
Eternal Saki from that Bowl has pour’d
Millions
of Bubbles like us, and will pour.

XLVII.

When You and I behind the Veil are past,
Oh,
but the long, long while the World shall last,
Which
of our Coming and Departure heeds
As
the Sea’s self should heed a pebble-cast.

XLVIII.

A Moment’s Halt — a momentary taste
Of
BEING from the Well amid the Waste —
And
Lo! — the phantom Caravan has reach’d
The
NOTHING it set out from — Oh, make haste!

XLIX.

Would you that spangle of Existence spend
About THE SECRET — quick about it, Friend!
A Hair perhaps divides the False from True —
And upon what, prithee, may life depend?

L.

A Hair perhaps divides the False and True;
Yes;
and a single Alif were the clue —
Could
you but find it — to the Treasure-house,
And
peradventure to THE MASTER too;

LI.

Whose secret Presence through Creation’s veins
Running
Quicksilver-like eludes your pains;
Taking
all shapes from Mah to Mahi and
They
change and perish all — but He remains;

LII.

A moment guessed — then back behind the Fold
Immerst
of Darkness round the Drama roll’d
Which,
for the Pastime of Eternity,
He
doth Himself contrive, enact, behold.

LIII.

But if in vain, down on the stubborn floor
Of
Earth, and up to Heav’n’s unopening Door,
You
gaze TO-DAY, while You are You — how then
TO-MORROW,
when You shall be You no more?

LIV.

Waste not your Hour, nor in the vain pursuit
Of
This and That endeavor and dispute;
Better
be jocund with the fruitful Grape
Than
sadden after none, or bitter, Fruit.

LV.

You know, my Friends, with what a brave Carouse
I
made a Second Marriage in my house;
Divorced
old barren Reason from my Bed,
And
took the Daughter of the Vine to Spouse.

LVI.

For “Is” and “Is-not” though with Rule and Line
And
“UP-AND-DOWN” by Logic I define,
Of
all that one should care to fathom, I
was
never deep in anything but — Wine.

LVII.

Ah, by my Computations, People say,
Reduce
the Year to better reckoning? — Nay,
‘Twas
only striking from the Calendar
Unborn
To-morrow and dead Yesterday.

LVIII.

And lately, by the Tavern Door agape,
Came shining through the Dusk an Angel Shape
Bearing a Vessel on his Shoulder; and
He bid me taste of it; and ‘twas — the Grape!

LIX.

The Grape that can with Logic absolute
The
Two-and-Seventy jarring Sects confute:
The
sovereign Alchemist that in a trice
Life’s
leaden metal into Gold transmute;

LX.

The mighty Mahmud, Allah-breathing Lord,
That
all the misbelieving and black Horde
Of
Fears and Sorrows that infest the Soul
Scatters
before him with his whirlwind Sword.

LXI.

Why, be this Juice the growth of God, who dare
Blaspheme
the twisted tendril as a Snare?
A
Blessing, we should use it, should we not?
And
if a Curse — why, then, Who set it there?

LXII.

I must abjure the Balm of Life, I must,
Scared
by some After-reckoning ta’en on trust,
Or
lured with Hope of some Diviner Drink,
To
fill the Cup — when crumbled into Dust!

LXIII.

Of threats of Hell and Hopes of Paradise!
One thing at least is certain — This Life flies;
One thing is certain and the rest is Lies;
The Flower that once has blown for ever dies.

LXIV.

Strange, is it not? that of the myriads who
Before
us pass’d the door of Darkness through,
Not
one returns to tell us of the Road,
Which
to discover we must travel too.

LXV.

The Revelations of Devout and Learn’d
Who
rose before us, and as Prophets burn’d,
Are
all but Stories, which, awoke from Sleep
They
told their comrades, and to Sleep return’d.

LXVI.

I sent my Soul through the Invisible,
Some
letter of that After-life to spell:
And
by and by my Soul return’d to me,
And
answer’d “I Myself am Heav’n and Hell:”

LXVII.

Heav’n but the Vision of fulfill’d Desire,
And
Hell the Shadow from a Soul on fire,
Cast
on the Darkness into which Ourselves,
So
late emerged from, shall so soon expire.

LXVIII.

We are no other than a moving row
Of
Magic Shadow-shapes that come and go
Round
with the Sun-illumined Lantern held
In
Midnight by the Master of the Show;

LXIX.

But helpless Pieces of the Game He plays
Upon
this Chequer-board of Nights and Days;
Hither
and thither moves, and checks, and slays,
And
one by one back in the Closet lays.

LXX.

The Ball no question makes of Ayes and Noes,
But
Here or There as strikes the Player goes;
And
He that toss’d you down into the Field,
He
knows about it all — HE knows — HE knows!

LXXI.

The Moving Finger writes; and, having writ,
Moves on: nor all your Piety nor Wit
Shall lure it back to cancel half a Line,
Nor all your Tears wash out a Word of it.

LXXII.

And that inverted Bowl they call the Sky,
Whereunder crawling coop’d we live and die,
Lift not your hands to It for help — for It
As impotently moves as you or I.

LXXIII.

With Earth’s first Clay They did the Last Man knead,
And there of the Last Harvest sow’d the Seed:
And the first Morning of Creation wrote
What the Last Dawn of Reckoning shall read.

LXXIV.

YESTERDAY This Day’s Madness did prepare;
TO-MORROW’s
Silence, Triumph, or Despair:
Drink!
for you not know whence you came, nor why:
Drink!
for you know not why you go, nor where.

LXXV.

I tell you this — When, started from the Goal,
Over
the flaming shoulders of the Foal
Of
Heav’n Parwin and Mushtari they flung,
In
my predestined Plot of Dust and Soul.

LXXVI.

The Vine had struck a fiber: which about
It
clings my Being — let the Dervish flout;
Of
my Base metal may be filed a Key
That
shall unlock the Door he howls without.

LXXVII.

And this I know: whether the one True Light
Kindle
to Love, or Wrath consume me quite,
One
Flash of It within the Tavern caught
Better
than in the Temple lost outright.

LXXVIII.

What! out of senseless Nothing to provoke
A
conscious Something to resent the yoke
Of
unpermitted Pleasure, under pain
Of
Everlasting Penalties, if broke!

LXXIX.

What! from his helpless Creature be repaid
Pure
Gold for what he lent him dross-allay’d —
Sue
for a Debt he never did contract,
And
cannot answer — Oh the sorry trade!

LXXX.

Oh Thou, who didst with pitfall and with gin
Beset
the Road I was to wander in,
Thou
wilt not with Predestined Evil round
Enmesh,
and then impute my Fall to Sin!

LXXXI.

Oh Thou, who Man of baser Earth didst make,
And
ev’n with Paradise devise the Snake:
For
all the Sin wherewith the Face of Man
Is
blacken’d — Man’s forgiveness give — and take!


LXXXII.

As under cover of departing Day
Slunk
hunger-stricken Ramazan away,
Once
more within the Potter’s house alone
I
stood, surrounded by the Shapes of Clay.

LXXXIII.

Shapes of all Sorts and Sizes, great and small,
That
stood along the floor and by the wall;
And
some loquacious Vessels were; and some
Listen’d
perhaps, but never talk’d at all.

LXXXIV.

Said one among them — “Surely not in vain
My
substance of the common Earth was ta’en
And
to this Figure molded, to be broke,
Or
trampled back to shapeless Earth again.”

LXXXV.

Then said a Second — “Ne’er a peevish Boy
Would
break the Bowl from which he drank in joy;
And
He that with his hand the Vessel made
Will
surely not in after Wrath destroy.”

LXXXVI.

After a momentary silence spake
Some
Vessel of a more ungainly Make;
“They
sneer at me for leaning all awry:
What!
did the Hand then of the Potter shake?”

LXXXVII.

Whereat some one of the loquacious Lot —
I
think a Sufi pipkin — waxing hot —
“All
this of Pot and Potter — Tell me then,
Who
is the Potter, pray, and who the Pot?”

LXXXVIII.

“Why,” said another, “Some there are who tell
Of
one who threatens he will toss to Hell
The
luckless Pots he marr’d in making — Pish!
He’s
a Good Fellow, and ‘twill all be well.”

LXXXIX.

“Well,” murmured one, “Let whoso make or buy,
My
Clay with long Oblivion is gone dry:
But
fill me with the old familiar Juice,
Methinks
I might recover by and by.”