The inscrutable divine wisdom underlieth such heartrending occurrences. It is as if a kind gardener transferreth a fresh and tender shrub from a confined place to a wide open area. This transfer is not the cause of the withering, the lessening or the destruction of that shrub; nay, on the contrary, it maketh it to grow and thrive, acquire freshness and delicacy, become green and bear fruit. This hidden secret is well known to the gardener, but those souls who are unaware of this bounty suppose that the gardener, in his anger and wrath, hath uprooted the shrub. Yet to those who are aware, this concealed fact is manifest, and this predestined decree is considered a bounty. Do not feel grieved or disconsolate, therefore, at the ascension of that bird of faithfulness; nay, under all circumstances pray for that youth, supplicating for him forgiveness and the elevation of his station.

I hope that ye will attain the utmost patience, composure and resignation, and I entreat and implore at the Threshold of Oneness, begging for forgiveness and pardon. My hope from the infinite bounties of God is that He may shelter this dove of the garden of faith, and cause him to abide on the branch of the Supreme Concourse, that he may sing in the best of melodies the praise and glorification of the Lord of Names and Attributes.

— 170 —

O thou seeker of the Kingdom! Thy letter was received. Thou hast written of the severe calamity that hath befallen thee — the death of thy respected husband. That honorable man hath been so subjected to the stress and strain of this world that his greatest wish was for deliverance from it. Such is this mortal abode: a storehouse of afflictions and suffering. It is ignorance that binds man to it, for no comfort can be secured by any soul in this world, from monarch down to the most humble commoner. If once this life should offer a man a sweet cup, a hundred bitter ones will follow; such is the condition of this world. The wise man, therefore, doth not attach himself to this mortal life and doth not depend upon it; at some moments, even, he eagerly wisheth for death that he may thereby be freed from these sorrows and afflictions. Thus it is seen that some, under extreme pressure of anguish, have committed suicide.

As to thy husband, rest assured. He will be immersed in the ocean of pardon and forgiveness and will become the recipient of bounty and favor. Strive thine utmost to give his child a Bahá’í training so that when he attaineth maturity he may be merciful, illumined and heavenly.

— 171 —

O thou beloved maidservant of God, although the loss of a son is indeed heartbreaking and beyond the limits of human endurance, yet one who knoweth and understandeth is assured that the son hath not been lost but, rather, hath stepped from this world into another, and she will find him in the divine realm. That reunion shall be for eternity, while in this world separation is inevitable and bringeth with it a burning grief.

Praise be unto God that thou hast faith, art turning thy face toward the everlasting Kingdom and believest in the existence of a heavenly world. Therefore be thou not disconsolate, do not languish, do not sigh, neither wail nor weep; for agitation and mourning deeply affect his soul in the divine realm.

That beloved child addresseth thee from the hidden world: “O thou kind Mother, thank divine Providence that I have been freed from a small and gloomy cage and, like the birds of the meadows, have soared to the divine world — a world which is spacious, illumined, and ever gay and jubilant. Therefore, lament not, O Mother, and be not grieved; I am not of the lost, nor have I been obliterated and destroyed. I have shaken off the mortal form and have raised my banner in this spiritual world. Following this separation is everlasting companionship. Thou shalt find me in the heaven of the Lord, immersed in an ocean of light.”

— 172 —

Praise be to God, thy heart is engaged in the commemoration of God, thy soul is gladdened by the glad tidings of God and thou art absorbed in prayer. The state of prayer is the best of conditions, for man is then associating with God. Prayer verily bestoweth life, particularly when offered in private and at times, such as midnight, when freed from daily cares.

— 173 —

Those souls that, in this day, enter the divine kingdom and attain everlasting life, although materially dwelling on earth, yet in reality soar in the realm of heaven. Their bodies may linger on earth but their spirits travel in the immensity of space. For as thoughts widen and become illumined, they acquire the power of flight and transport man to the kingdom of God.

— 174 —

O ye spiritual friends of ‘Abdu’l-Bahá! The letter ye had written hath been noted; its contents were most pleasing and bespoke your firmness and steadfastness in the Cause of God.

That Assembly resteth in the sheltering shade of the Lord of all bounties, and it is my hope that, as beseemeth that body, it will be favored and invigorated by the breathings of the Holy Spirit, and that day by day ye will love God in ever greater measure, and become more tightly bound to the Beauty that abideth forever, to Him Who is the Light of the world. For love of God and spiritual attraction do cleanse and purify the human heart and dress and adorn it with the spotless garment of holiness; and once the heart is entirely attached to the Lord, and bound over to the Blessed Perfection, then will the grace of God be revealed.

This love is not of the body but completely of the soul. And those souls whose inner being is lit by the love of God are even as spreading rays of light, and they shine out like stars of holiness in a pure and crystalline sky. For true love, real love, is the love for God, and this is sanctified beyond the notions and imaginings of men.

Let God’s beloved, each and every one, be the essence of purity, the very life of holiness, so that in every country they may become famed for their sanctity, independence of spirit, and meekness. Let them be cheered by draughts from the eternal cup of love for God, and make merry as they drink from the wine-vaults of Heaven. Let them behold the Blessed Beauty, and feel the flame and rapture of that meeting, and be struck dumb with awe and wonder. This is the station of the sincere; this is the way of the loyal; this is the brightness that shineth on the faces of those nigh unto God.

Wherefore must the friends of God, with utter sanctity, with one accord, rise up in the spirit, in unity with one another, to such a degree that they will become even as one being and one soul. On such a plane as this, physical bodies play no part, rather doth the spirit take over and rule; and when its power encompasseth all then is spiritual union achieved. Strive ye by day and night to cultivate your unity to the fullest degree. Let your thoughts dwell on your own spiritual development, and close your eyes to the deficiencies of other souls. Act ye in such wise, showing forth pure and goodly deeds, and modesty and humility, that ye will cause others to be awakened.

Never is it the wish of ‘Abdu’l-Bahá to see any being hurt, nor will He make anyone to grieve; for man can receive no greater gift than this, that he rejoice another’s heart. I beg of God that ye will be bringers of joy, even as are the angels in Heaven.

— 175 —

Mortal charm shall fade away, roses shall give way to thorns, and beauty and youth shall live their day and be no more. But that which eternally endureth is the Beauty of the True One, for its splendor perisheth not and its glory lasteth forever; its charm is all-powerful and its attraction infinite. Well is it then with that countenance that reflecteth the splendor of the Light of the Beloved One! The Lord be praised, thou hast been illumined with this Light, hast acquired the pearl of true knowledge, and hast spoken the Word of Truth.

— 176 —

O thou who art attracted to the Kingdom of God! Every soul seeketh an object and cherisheth a desire, and day and night striveth to attain his aim. One craveth riches, another thirsteth for glory and still another yearneth for fame, for art, for prosperity and the like. Yet finally all are doomed to loss and disappointment. One and all they leave behind them all that is theirs and empty-handed hasten to the realm beyond, and all their labors shall be in vain. To dust they shall all return, denuded, depressed, disheartened and in utter despair.

But, praised be the Lord, thou art engaged in that which secureth for thee a gain that shall eternally endure; and that is naught but thine attraction to the Kingdom of God, thy faith, and thy knowledge, the enlightenment of thine heart, and thine earnest endeavor to promote the Divine Teachings.

Verily this gift is imperishable and this wealth is a treasure from on high!

— 177 —

O living flame of heavenly love! Thine heart hath been so fired with the love of God that from ten thousand leagues afar its warmth and radiance may be felt and seen. The fire lit by mortal hand imparteth light and warmth to but a little space, whereas that sacred flame which the Hand of God hath kindled, though burning in the east, will set aflame the west and give warmth to both the north and the south; nay, it shall rise from this world to glow with the hottest flame in the realms on high, flooding with light the Kingdom of eternal glory.

Happy art thou to have obtained so heavenly a gift. Blessed art thou to be favored with His divine bestowals.

The glory of God rest upon thee and upon them that hold fast unto the sure handle of His Will and holy Covenant.

— 178 —

O maidservant of God! Thy letter dated 9 December 1918 was received. Its contents were noted. Never lose thy trust in God. Be thou ever hopeful, for the bounties of God never cease to flow upon man. If viewed from one perspective they seem to decrease, but from another they are full and complete. Man is under all conditions immersed in a sea of God’s blessings. Therefore, be thou not hopeless under any circumstances, but rather be firm in thy hope.

Attendance at the gatherings of the friends is specifically to keep them alert, vigilant, loving and attracted to the divine Kingdom.

If thou hast a full and eager desire to travel to Phillsburg, Montana, thou art permitted, perchance thou mayest be able to ignite a candle amid that group of miners and may make them awake and vigilant so that they may turn to God and may acquire a share from the Bounty of the divine Kingdom.

— 179 —

Strive as much as ye can to turn wholly toward the Kingdom, that ye may acquire innate courage and ideal power.

— 180 —

I hope that in this nether world thou shalt attain unto heavenly light, thou wilt free the souls from the gloom of nature, which is the animal kingdom, and cause them to reach lofty stations in the human kingdom. Today all people are immersed in the world of nature. That is why thou dost see jealousy, greed, the struggle for survival, deception, hypocrisy, tyranny, oppression, disputes, strife, bloodshed, looting and pillaging, which all emanate from the world of nature. Few are those who have been freed from this darkness, who have ascended from the world of nature to the world of man, who have followed the divine Teachings, have served the world of humanity, are resplendent, merciful, illumined and like unto a rose garden. Strive thine utmost to become godlike, characterized with His attributes, illumined and merciful, that thou mayest be freed from every bond and become attached at heart to the Kingdom of the incomparable Lord. This is Bahá’í bounty, and this is heavenly light.

— 181 —

Regarding the statement in The Hidden Words, that man must renounce his own self, the meaning is that he must renounce his inordinate desires, his selfish purposes and the promptings of his human self, and seek out the holy breathings of the spirit, and follow the yearnings of his higher self, and immerse himself in the sea of sacrifice, with his heart fixed upon the beauty of the All-Glorious.

As for the reference in The Hidden Words regarding the Covenant entered into on Mount Párán, this signifieth that in the sight of God the past, the present and the future are all one and the same — whereas, relative to man, the past is gone and forgotten, the present is fleeting, and the future is within the realm of hope. And it is a basic principle of the Law of God that in every Prophetic Mission, He entereth into a Covenant with all believers — a Covenant that endureth until the end of that Mission, until the promised day when the Personage stipulated at the outset of the Mission is made manifest. Consider Moses, He Who conversed with God. Verily, upon Mount Sinai, Moses entered into a Covenant regarding the Messiah, with all those souls who would live in the day of the Messiah. And those souls, although they appeared many centuries after Moses, were nevertheless — so far as the Covenant, which is outside time, was concerned — present there with Moses. The Jews, however, were heedless of this and remembered it not, and thus they suffered a great and clear loss.

As to the reference in the Arabic Hidden Words that the human being must become detached from self, here too the meaning is that he should not seek out anything whatever for his own self in this swiftly passing life, but that he should cut the self away, that is, he should yield up the self and all its concerns on the field of martyrdom, at the time of the coming of the Lord.

— 182 —

O ye who are holding fast unto the Covenant and Testament! This day, from the realms of the All-Glorious, from the Kingdom of Holiness where hosannas of glorification and praise rise up, the Company on high direct their gaze upon you. Whensoever their gaze lighteth upon gatherings of those who are steadfast in the Covenant and Testament, then do they utter their cry, “Glad tidings! Glad tidings!” Then, exulting, do they lift up their voices, and shout, “O ye spiritual communion! O ye gathering of God! Blessed are ye! Glad tidings be unto you! Bright be your faces, and be ye of good cheer, for ye cling to the Covenant of the Beloved of all the worlds, ye are on fire with the wine of His Testament. Ye have plighted your troth to the Ancient of Days, ye have drunk deep from the chalice of loyalty. Ye have guarded and defended the Cause of God; ye have not been a cause of dividing up His Word; ye have not brought His Faith low, but have striven to glorify His Holy Name; ye have not allowed the Blessed Cause to be exposed to the derision of the people. Ye have not permitted the Designated Station to be humbled, nor been willing to see the Center of Authority discredited or exposed to mockery and persecution. Ye have striven to keep the Word whole and one. Ye have passed through the portals of mercy. Ye have not let the Blessed Beauty slip from your minds, to fade unremembered.”

The Glory rest upon you.

— 183 —

O thou daughter of the Kingdom! Thy letter was received. It was like the melody of the divine nightingale, whose song delighteth the hearts. This is because its contents indicated faith, assurance and firmness in the Covenant and the Testament. Today the dynamic power of the world of existence is the power of the Covenant which like unto an artery pulsateth in the body of the contingent world and protecteth Bahá’í unity.

The Bahá’ís are commanded to establish the oneness of mankind; if they cannot unite around one point how will they be able to bring about the unity of mankind?

The purpose of the Blessed Beauty in entering into this Covenant and Testament was to gather all existent beings around one point so that the thoughtless souls, who in every cycle and generation have been the cause of dissension, may not undermine the Cause. He hath, therefore, commanded that whatever emanateth from the Center of the Covenant is right and is under His protection and favor, while all else is error.

Praise be to God, thou art firm in the Covenant and the Testament.

— 184 —

O ye blessed souls! Although ye are undergoing crucial tests in view of the repeated and assiduous attempts of some people to shake the faith of the friends in Los Angeles, yet ye are under the guarding eye of the bounty of Bahá’u’lláh and are assisted by legions of angels.

Walk, therefore, with a sure step and engage with the utmost assurance and confidence in the promulgation of the divine fragrances, the glorification of the Word of God and firmness in the Covenant. Rest ye assured that if a soul ariseth in the utmost perseverance and raiseth the Call of the Kingdom and resolutely promulgateth the Covenant, be he an insignificant ant he shall be enabled to drive away the formidable elephant from the arena, and if he be a feeble moth he shall cut to pieces the plumage of the rapacious vulture.

Endeavor, therefore, that ye may scatter and disperse the army of doubt and of error with the power of the holy utterances. This is my exhortation and this is my counsel. Do not quarrel with anybody, and shun every form of dispute. Utter the Word of God. If he accepteth it, the desired purpose is attained, and if he turneth away leave him to himself and trust to God.

Such is the attribute of those who are firm in the Covenant.

— 185 —

O ye friends and maidservants of the Merciful! From the Spiritual Assembly of Los Angeles a letter hath been received. It was indicative of the fact that the blessed souls in California, like unto an immovable mountain, are withstanding the gale of violation, have, like unto blessed trees, been planted in the soil of the Covenant and are most firm and steadfast. The hope is entertained, therefore, that through the blessings of the Sun of Truth they may daily increase in their firmness and steadfastness. The tests of every dispensation are in direct proportion to the greatness of the Cause, and as heretofore such a manifest Covenant, written by the Supreme Pen, hath not been entered upon, the tests are proportionately more severe. These trials cause the feeble souls to waver while those who are firm are not affected. These agitations of the violators are no more than the foam of the ocean, which is one of its inseparable features; but the ocean of the Covenant shall surge and shall cast ashore the bodies of the dead, for it cannot retain them. Thus it is seen that the ocean of the Covenant hath surged and surged until it hath thrown out the dead bodies — souls that are deprived of the Spirit of God and are lost in passion and self and are seeking leadership. This foam of the ocean shall not endure and shall soon disperse and vanish, while the ocean of the Covenant shall eternally surge and roar.…

From the early days of creation down to the present time, throughout all the divine dispensations, such a firm and explicit Covenant hath not been entered upon. In view of this fact is it possible for this foam to remain on the surface of the ocean of the Covenant? No, by God! The violators are trampling upon their own dignity, are uprooting their own foundations and are proud at being upheld by flatterers who exert a great effort to shake the faith of feeble souls. But this action of theirs is of no consequence; it is a mirage and not water, foam and not the sea, mist and not a cloud, illusion and not reality. All this ye shall soon see.

Praise be to God, ye are firm and steadfast; be ye thankful that like unto blessed trees ye are firmly planted in the soil of the Covenant. It is sure that every firm one will grow, will yield new fruits and will increase daily in freshness and grace. Reflect upon all the writings of Bahá’u’lláh, whether epistles or prayers, and ye shall surely come across a thousand passages wherein Bahá’u’lláh prays: “O God! Bring to naught the violators of the Covenant and defeat the oppressors of the Testament.” “He who denieth the Covenant and the Testament is rejected by God, and he who remaineth firm and steadfast therein is favored at the Threshold of Oneness.” Such sayings and prayers abound, refer to them and ye shall know.

Never be depressed. The more ye are stirred by violation, the more deepen ye in firmness and steadfastness, and be assured that the divine hosts shall conquer, for they are assured of the victory of the Abhá Kingdom. Throughout all regions the standard of firmness and steadfastness is upraised and the flag of violation is debased, for only a few weak souls have been led away by the flattery and the specious arguments of the violators who are outwardly with the greatest care exhibiting firmness but inwardly are engaged in agitating souls. Only a few who are the leaders of those who stir and agitate are outwardly known as violators while the rest, through subtle means, deceive the souls, for outwardly they assert their firmness and steadfastness in the Covenant but when they come across responsive ears they secretly sow the seeds of suspicion. The case of all of them resembleth the violation of the Covenant by Judas Iscariot and his followers. Consider: hath any result or trace remained after them? Not even a name hath been left by his followers and although a number of Jews sided with him it was as if he had no followers at all. This Judas Iscariot who was the leader of the apostles betrayed Christ for thirty pieces of silver. Take heed, O ye people of perception!

At this time these insignificant violators will surely betray the Center of the Covenant for the large sum which by every subtle means they have begged. It is now thirty years since Bahá’u’lláh ascended, and in that time these violators have striven with might and main. What have they achieved? Under all conditions those who have remained firm in the Covenant have conquered, while the violators have met defeat, disappointment and dejection. After the ascension of ‘Abdu’l-Bahá, no trace of them shall remain. These souls are ignorant of what will happen and are proud of their own fancies.

In short, O ye friends of God and maidservants of the Merciful! The hand of divine bounty hath placed upon your heads a jewelled crown, the precious gems of which shall shine eternally over all regions. Appreciate this bounty, loose your tongues in praise and thanksgiving, and engage in the promulgation of the divine teachings, for this is the spirit of life and the means of salvation.

— 186 —

O thou who art firm in the Covenant! Three consecutive letters have been received from thee. From their contents it became known that in Cleveland the hearts are afflicted by the murky breaths of the Covenant-breakers and harmony hath decreased among the friends. Gracious God! A hundred times it hath been foretold that the violators are lying in ambush and by every means desire to cause dissension among the friends so that this dissension may end in violation of the Covenant. How is it that, notwithstanding this warning, the friends have neglected this explicit statement?

The point at issue is clear, direct and of utmost brevity. Either Bahá’u’lláh was wise, omniscient and aware of what would ensue, or was ignorant and in error. He entered, by His supreme pen, into such a firm Covenant and Testament with all the Bahá’ís, first with the Aghṣán, the Afnán and His kindred, and commanded them to obey and turn toward Him. By His supreme pen He hath explicitly declared that the object of the following verse of the Kitáb-i-Aqdas is the Most Great Branch:

“When the ocean of My presence hath ebbed and the Book of My Revelation is ended, turn your faces toward Him Whom God hath purposed, Who hath branched from this Ancient Root.” Its meaning briefly is this: that after My ascension it is incumbent upon the Aghṣán, the Afnán and the kindred, and all the friends of God, to turn their faces to Him Who hath branched from the Ancient Root.

He also plainly saith in the Kitáb-i-Aqdas: “O ye people of the world! When the Mystic Dove will have winged its flight from its Sanctuary of Praise and sought its far-off goal, its hidden habitation, refer ye whatsoever ye understand not in the Book to Him Who hath branched from this mighty Stock.” Addressing all the people of the world He saith: When the Mystic Dove flieth away from the orchard of praise to the Most Supreme and Invisible Station — that is, when the Blessed Beauty turneth away from the contingent world towards the invisible realm — refer whatever ye do not understand in the Book to Him Who hath branched from the Ancient Root. That is, whatever He saith is the very truth.

And in the Book of the Covenant He explicitly saith that the object of this verse “Who hath branched from this Ancient Root” is the Most Mighty Branch. And He commandeth all the Aghṣán, the Afnán, the kindred and the Bahá’ís to turn toward Him. Now, either one must say that the Blessed Beauty hath made a mistake, or He must be obeyed. ‘Abdu’l-Bahá hath no command for the people to obey save the diffusion of the fragrances of God, the exaltation of His Word, the promulgation of the oneness of the world of humanity, the establishment of universal peace, and other of the commands of God. These are divine commands and have nothing to do with ‘Abdu’l-Bahá. Whoever wisheth may accept them, and anyone who rejecteth them may do as he pleaseth.

Now some of the mischief-makers, with many stratagems, are seeking leadership, and in order to reach this position they instil doubts among the friends that they may cause differences, and that these differences may result in their drawing a party to themselves. But the friends of God must be awake and must know that the scattering of these doubts hath as its motive personal desires and the achievement of leadership.

Do not disrupt Bahá’í unity, and know that this unity cannot be maintained save through faith in the Covenant of God.

Thou hast the desire to travel that thou mayest spread the fragrances of God. This is highly suitable. Assuredly divine confirmations will assist thee and the power of the Covenant and Testament will secure for thee triumph and victory.

— 187 —

O thou who art firm in the Covenant! Thy letter was received. Thou hast expressed satisfaction with the Convention, that this gathering hath been the means of the elevation of the Cause of God and the demonstration of the power of His Word. The greatness of the Cause will clear away these differences and may be compared to health in the body of man which, when established, cureth all disease and weakness. Our hope is that no trace of opposition may remain; but some of the friends in America are restless in their fresh ambitions and strive and seek under the ground and in the air to discover anything that breedeth dissension.

Praise be to God, all such doors are closed in the Cause of Bahá’u’lláh for a special authoritative Center hath been appointed — a Center that solveth all difficulties and wardeth off all differences. The Universal House of Justice, likewise, wardeth off all differences and whatever it prescribeth must be accepted and he who transgresseth is rejected. But this Universal House of Justice which is the Legislature hath not yet been instituted.

Thus it is seen that no means for dissension hath been left, but carnal desires are the cause of difference as it is the case with the violators. These do not doubt the validity of the Covenant but selfish motives have dragged them to this condition. It is not that they do not know what they do — they are perfectly aware and still they exhibit opposition.

In short, the ocean of the Covenant is tumultuous and wide. It casteth ashore the foam of violation and thus rest ye assured. Be engaged in the furtherance of the Mashriqu’l-Adhkár and prepare the means for the diffusion of the divine fragrances. Be not engaged in anything but this, for otherwise thou shalt dissipate thine attention and the work will not advance.

— 188 —

O ye the cherished loved ones of ‘Abdu’l-Bahá! It is a long time now since my inward ear hath heard any sweet melodies out of certain regions, or my heart been gladdened; and this despite the fact that ye are ever present in my thoughts and standing clearly visible before my sight. Filled to overflowing is the goblet of my heart with the wine of the love I bear you, and my yearning to set eyes upon you streameth like the spirit through my arteries and veins. From this it is clear how great is my affliction. At this time and throughout this tempest of calamities now tossing its waves to high heaven, cruel and incessant darts are being hurled against me from every point of the compass, and at every moment, here in the Holy Land, terrifying news is received, and every day bringeth its quota of horror. The Center of Sedition had imagined that it needed but his arrogant rebellion to bring down the Covenant and Testament in ruins; it needed but this, so he thought, to turn the righteous away from the Holy Will. Wherefore he sent out far and wide his leaflets of doubt, devising many a secret scheme. Now he would cry out that God’s edifice had been subverted and His divine commands annulled, and that accordingly, the Covenant and Testament was abolished. Again he would set himself to sighing and groaning that he was being held a prisoner and was kept hungry and thirsty day and night. Another day he would raise an uproar, saying that the oneness of God had been denied, since another Manifestation had been proclaimed, prior to the expiration of a thousand years.

When he saw that his calumnies had no effect, he gradually formed a plan to incite a disturbance. He began stirring up mischief, and went knocking at every door. He started making false accusations to the officials of the Government. He approached some of the foreigners, made himself their intimate, and together with them prepared a document and presented it to the Seat of the Sultanate, bringing consternation to the authorities. Among the many slanderous charges was this, that this hapless one had raised up a standard of revolt, a flag bearing the words Yá Bahá’u’l-Abhá; that I had paraded this throughout the countryside, to every city, town and village, and even among the desert tribes, and had summoned all the inhabitants to unite under this flag.

O my Lord, verily I seek refuge with Thee from the very thought of such an act, which is contrary to all the commandments of Bahá’u’lláh, and which would indeed be a mighty wrong that none but a grievous sinner would ever perpetrate. For Thou hast made it incumbent upon us to obey the rulers and kings.

Another of his slanders was that the Shrine on Mount Carmel was a fortress that I had built strong and impregnable — this when the building under construction compriseth six rooms — and that I had named it Medina the Resplendent, while I had named the Holy Tomb Mecca the Glorified. Yet another of his calumnies was that I had established an independent sovereignty, and that — God forbid! God forbid! God forbid! — I had summoned all the believers to join me in this massive wrongdoing. How dire, O my Lord, is his slander!

Yet again, he claimeth that since the Holy Shrine hath become a point visited by pilgrims from all over the world, great damage will accrue to this Government and people. He, the Center of Sedition, averreth that he himself hath had no hand in all these matters, that he is a Sunní of the Sunnites and a devoted follower of Abú-Bakr and ‘Umar, and regardeth Bahá’u’lláh as only a pious man and a mystic; all these things, he saith, were set afoot by this wronged one.

To be brief, a Commission of Investigation was appointed by the Sulṭán, may the glory of his reign endure. The Commission journeyed hither and immediately upon arrival betook themselves to the house of one of the accusers. They then summoned the group who, working with my brother, had prepared the accusatory document and asked them whether it was true. The group explained the contents of the document, stated that everything they had reported therein was nothing but the truth, and added further accusations. Thus they functioned at one and the same time as plaintiffs, witnesses, and judge.

The Commission hath now returned to the seat of the Caliphate, and reports of a most frightful nature are coming in daily from that city. However, praised be God, ‘Abdu’l-Bahá remaineth composed and unperturbed. To none do I bear ill will because of this defamation. I have made all my affairs conditioned upon His irresistible Will and I am waiting, indeed in perfect happiness, to offer my life and prepared for whatever dire affliction may be in store. Praise be to God, the loving believers also accept and remain submissive to God’s Will, content with it, radiantly acquiescent, offering thanks.

The Center of Sedition hath imagined that once the blood of this wronged one is spilled out, once I have been cast away on the wide desert sands or drowned in the Mediterranean Sea — nameless, gone without trace, with none to tell of me — then would he at last have a field where he could urge his steed ahead, and with his mallet of lies and doubts, hit hard at the polo ball of his ambitions, and carry off the prize.

Far from it! For even if the sweet musk-scent of faithfulness should pass, and leave no trace behind, who would be drawn by the stench of perfidy? And even if some gazelle of heaven were to be ripped apart by dogs and wolves, who would go running to seek out a ravening wolf? Even should the day of the Mystic Nightingale draw to its close, who would ever lend his ear to the raven’s croak, or the cawing of the crow? What an empty supposition is his! What a foolish presumption! “Their works are like the vapor in a desert which the thirsty dreameth to be water, until when he cometh unto it, he findeth nothing.”

O ye loved ones of God! Be ye firm of foot, and fixed of heart, and through the power of the Blessed Beauty’s help, stand ye committed to your purpose. Serve ye the Cause of God. Face ye all nations of the world with the constancy and the endurance of the people of Bahá, that all men may be astounded and ask how this could be, that your hearts are as wellsprings of confidence and faith, and as mines so rich in the love of God. Be ye so, that ye shall neither fail nor falter on account of these tragedies in the Holy Land; let not these dread events make you despondent. And if all the believers be put to the sword, and only one be left, let that one cry out in the name of the Lord and tell the joyous tidings; let that one rise up and confront all the peoples of the earth.

Gaze ye not upon the dire happenings at this Illumined Spot. The Holy Land is in danger at all times, and here, the tide of calamities is ever at the flood; for this upraised call hath now been heard around the world, and the fame of it hath gone forth to the ends of the earth. It is because of this that foes, both from within and from without, have turned themselves with subtlety and craft to spreading slander. It is clear that such a place as this would be exposed to danger, for there is no defender here, none to arise and take our side in the face of calumny: here are only a few souls that are homeless, hapless, held captive in this stronghold. No champion have they; there is none to succor them, none to ward off the arrows of lies, the darts of defamation that are hurled against them: none except God.

It behooveth you to ponder on all those well-beloved ones who hastened to the holy field of sacrifice, those precious souls who offered up their lives. Bear ye in mind what streams of sacred blood were poured away, how many a righteous heart was commingled with its gore, how many a breast was the target of tyranny’s spear, how many a chaste body was ripped to shreds. How then could it be right for us even to think of saving ourselves! To curry favor with stranger or kin, and make a show of compromise! Should we not, rather, take the pathway of the righteous, and follow in the footsteps of those great ones gone before?

These few brief days shall pass away, this present life shall vanish from our sight; the roses of this world shall be fresh and fair no more, the garden of this earth’s triumphs and delights shall droop and fade. The spring season of life shall turn into the autumn of death, the bright joy of palace halls give way to moonless dark within the tomb. And therefore is none of this worth loving at all, and to this the wise will not anchor his heart.

He who hath knowledge and power will rather seek out the glory of heaven, and spiritual distinction, and the life that dieth not. And such a one longeth to approach the sacred Threshold of God; for in the tavern of this swiftly passing world the man of God will not lie drunken, nor will he even for a moment take his ease, nor stain himself with any fondness for this earthly life.

Nay rather, the friends are stars in the high heavens of guidance, celestial bodies in the skies of divine grace, who with all their powers put the dark to flight. They break down the foundations of malevolence and hate. They cherish but one desire for the world and all its peoples: well-being and peace. By them, the ramparts of warfare and aggression are battered down. They have truthfulness and honest dealing and friendship for their goal, and kindness even toward a vicious foe; until at last they change this prison of treachery, the world, into a mansion of utmost trust, and turn this jail-house of hatred and malevolence and spite, into God’s Paradise.

O ye loving friends! Strive ye with heart and soul to make this world the mirror image of the Kingdom, that this nether world may teem with the blessings of the world of God, that the voices of the Company on high may be raised in acclamation, and signs and tokens of the bounties and bestowals of Bahá’u’lláh may encompass all the earth.

Jináb-i-Amín hath expressed the greatest admiration for you honored men and enlightened women, naming and commending you each by each, telling at length of the firmness and constancy ye all have shown, saying that, God be praised, in all Persia the men and women are standing together, straight, strong, unmovable — a mighty edifice solidly raised up; and that ye are engaged with love and joy in spreading abroad the sweet savors of the Lord.

These were tidings of great joy, especially as they have reached me in these days of extreme peril. For the dearest wish of this wronged one is that the friends be spiritual of heart and illumined of mind, and once this grace is granted me, calamity, however afflictive, is but bounty pouring down upon me, like copious rain.

O God, my God! Thou seest me plunged in an ocean of anguish, held fast to the fires of tyranny, and weeping in the darkness of the night. Sleepless I toss and turn upon my bed, mine eyes straining to behold the morning light of faithfulness and trust. I agonize even as a fish, its inward parts afire as it leapeth about in terror upon the sand, yet I ever look for Thy bestowals to appear from every side.

O God, my God! Make thou the believers in other lands to partake of Thine abounding grace, deliver Thou, by Thine unfailing help and bounty, whoso among Thy loved ones in the farthermost climes sigheth over the bitter cruelty of his foe. O Lord, they are the captives of Thy love, the prisoners taken by Thy troops. They are the birds that fly in the heavens of Thy guidance, the whales that swim in the ocean of Thy bestowals, the stars that sparkle on the horizon of Thy gifts. They are the defenders of the fortress of Thy law. They are the banners of Thy remembrance amongst men. They are the deep wells of Thy divine compassion, the fountains of Thy favors, the wellsprings of Thy grace.

Keep them ever in safety beneath Thine all-protecting eye. Assist them to exalt Thy Word; make Thou their hearts to be constant in Thy love; strengthen Thou their backs that they may serve Thee well; in servitude, strengthen Thou their powers.

Spread Thou through them Thy sweet savors far and wide; expound through them Thy Holy Writ; make known through them Thine Utterance; fulfill through them Thy Words; through them pour out Thy mercy.

Thou art verily the Mighty, the Powerful. Thou art verily the Clement, the Compassionate.