That such an Essence doth exist, the philosophers and learned doctors one and all have understood; but whenever they tried to learn something of Its being, they were left bewildered and dismayed, and at the end, despairing, their hopes in ruins, they went their way, out of this life. For to comprehend the state and the inner mystery of that Essence of Essences, that Most Secret of Secrets, one needs must have another power and other faculties; and such a power, such faculties would be more than humankind can bear, wherefore no word of Him can come to them.

If, for example, one be endowed with the senses of hearing, of taste, of smell, of touch — but be deprived of the sense of sight, it will not be possible for one to gaze about; for sight cannot be realized through hearing or tasting, or the sense of smell or touch. In the same way, with the faculties at man’s disposal it is beyond the realm of possibility for him to grasp that unseeable Reality, holy and sanctified above all the skeptics’ doubts. For this, other faculties are required, other senses; should such powers become available to him, then could a human being receive some knowledge of that world; otherwise, never.

— 25 —

O thou handmaid of God! It is recorded in eastern histories that Socrates journeyed to Palestine and Syria and there, from men learned in the things of God, acquired certain spiritual truths; that when he returned to Greece, he promulgated two beliefs: one, the unity of God, and the other, the immortality of the soul after its separation from the body; that these concepts, so foreign to their thought, raised a great commotion among the Greeks, until in the end they gave him poison and killed him.

And this is authentic; for the Greeks believed in many gods, and Socrates established the fact that God is one, which obviously was in conflict with Greek beliefs.

The Founder of monotheism was Abraham; it is to Him that this concept can be traced, and the belief was current among the Children of Israel, even in the days of Socrates.

The above, however, cannot be found in the Jewish histories; there are many facts which are not included in Jewish history. Not all the events of the life of Christ are set forth in the history of Josephus, a Jew, although it was he who wrote the history of the times of Christ. One may not, therefore, refuse to believe in events of Christ’s day on the grounds that they are not to be found in the history of Josephus.

Eastern histories also state that Hippocrates sojourned for a long time in the town of Tyre, and this is a city in Syria.

— 26 —

O thou who seekest the Kingdom of Heaven! Thy letter hath been received and its contents noted.

The Holy Manifestations of God possess two stations: one is the physical station, and one the spiritual. In other words, one station is that of a human being, and one, of the Divine Reality. If the Manifestations are subjected to tests, it is in Their human station only, not in the splendor of Their Divine Reality.

And further, these tests are such only from the viewpoint of mankind. That is, to outward seeming, the human condition of the Holy Manifestations is subjected to tests, and when Their strength and endurance have by this means been revealed in the plenitude of power, other men receive instruction therefrom, and are made aware of how great must be their own steadfastness and endurance under tests and trials. For the Divine Educator must teach by word and also by deed, thus revealing to all the straight pathway of truth.

As to my station, it is that of the servant of Bahá; ‘Abdu’l-Bahá, the visible expression of servitude to the Threshold of the Abhá Beauty.

— 27 —

In cycles gone by, each one of the Manifestations of God hath had His own rank in the world of existence, and each hath represented a stage in the development of humanity. But the Manifestation of the Most Great Name — may my life be a sacrifice for His loved ones — was an expression of the coming of age, the maturing of man’s inmost reality in this world of being. For the sun is the source and wellspring of light and heat, the focal point of splendors, and it compriseth all the perfections that are made manifest by the other stars which have dawned upon the world. Make thou an effort that thou mayest take thy place under the sun and receive an abundant share of its dazzling light. In truth do I tell thee, once thou hast attained this station, thou shalt behold the saints bowing down their heads in all humility before Him. Haste thou to life before death cometh; haste thou to the spring season before autumn draweth in; and before illness striketh, haste thou to healing — that thou mayest become a physician of the spirit who, with the breaths of the Holy Spirit, healeth all manner of sickness in this famed and glorious age.

— 28 —

O leaf upon the Tree of Life! The Tree of Life, of which mention is made in the Bible, is Bahá’u’lláh, and the daughters of the Kingdom are the leaves upon that blessed Tree. Then thank thou God that thou hast become related to that Tree, and that thou art flourishing, tender and fresh.

The gates of the Kingdom are opened wide, and every favored soul is seated at the banquet table of the Lord, receiving his portion of that heavenly feast. Praised be God, thou too art present at this table, taking thy share of the bountiful food of heaven. Thou art serving the Kingdom, and art well acquainted with the sweet savors of the Abhá Paradise.

Then strive thou with all thy might to guide the people, and eat thou of the bread that hath come down from heaven. For this is the meaning of Christ’s words: “I am the living bread which came down from heaven … he that eateth of this bread shall live forever.”

— 29 —

O thou who art captivated by the truth and magnetized by the Heavenly Kingdom! Thy long letter hath come and it brought great joy, as it clearly betokened thy strenuous efforts and high purposes. Praised be God, thou wishest well to men, and yearnest after the Kingdom of Bahá, and art longing to see the human race press forward. It is my hope that because of these high ideals, these noble intimations of the heart, and these tidings of heaven, thou shalt become so luminous that down all the ages the light of thy love for God will shed its glory.

Thou hast described thyself as a student in the school of spiritual progress. Fortunate art thou! If these schools of progress lead to the university of heaven, then branches of knowledge will be developed whereby humanity will look upon the tablet of existence as a scroll endlessly unfolding; and all created things will be seen upon that scroll as letters and words. Then will the different planes of meaning be learned, and then within every atom of the universe will be witnessed the signs of the oneness of God. Then will man hear the cry of the Lord of the Kingdom, and behold the confirmations of the Holy Spirit coming to succor him. Then will he feel such bliss, such ecstasy, that the wide world with its vastness will no longer contain him, and he will set out for the Kingdom of God, and hurry along to the realm of the spirit. For once a bird hath grown its wings, it remaineth on the ground no more, but soareth upward into high heaven — except for those birds that are tied by the leg, or those whose wings are broken, or mired down.

O thou seeker after truth! The world of the Kingdom is one world. The only difference is that spring returneth over and over again, and setteth up a great new commotion throughout all created things. Then plain and hillside come alive, and trees turn delicately green, and leaves, blossoms and fruits come forth in beauty, infinite and tender. Wherefore the dispensations of past ages are intimately connected with those that follow them: indeed, they are one and the same, but as the world groweth, so doth the light, so doth the downpour of heavenly grace, and then the Daystar shineth out in noonday splendor.

O thou seeker after the Kingdom! Every divine Manifestation is the very life of the world, and the skilled physician of each ailing soul. The world of man is sick, and that competent Physician knoweth the cure, arising as He doth with teachings, counsels and admonishments that are the remedy for every pain, the healing balm to every wound. It is certain that the wise physician can diagnose his patient’s needs at any season, and apply the cure. Wherefore, relate thou the Teachings of the Abhá Beauty to the urgent needs of this present day, and thou wilt see that they provide an instant remedy for the ailing body of the world. Indeed, they are the elixir that bringeth eternal health.

The treatment ordered by wise physicians of the past, and by those that follow after, is not one and the same, rather doth it depend on what aileth the patient; and although the remedy may change, the aim is always to bring the patient back to health. In the dispensations gone before, the feeble body of the world could not withstand a rigorous or powerful cure. For this reason did Christ say: “I have yet many things to say unto you, matters needing to be told, but ye cannot bear to hear them now. Howbeit when that Comforting Spirit, Whom the Father will send, shall come, He will make plain unto you the truth.”

Therefore, in this age of splendors, teachings once limited to the few are made available to all, that the mercy of the Lord may embrace both east and west, that the oneness of the world of humanity may appear in its full beauty, and that the dazzling rays of reality may flood the realm of the mind with light.

The descent of the New Jerusalem denoteth a heavenly Law, that Law which is the guarantor of human happiness and the effulgence of the world of God.

Emmanuel was indeed the Herald of the Second Coming of Christ, and a Summoner to the pathway of the Kingdom. It is evident that the Letter is a member of the Word, and this membership in the Word signifieth that the Letter is dependent for its value on the Word, that is, it deriveth its grace from the Word; it has a spiritual kinship with the Word, and is accounted an integral part of the Word. The Apostles were even as Letters, and Christ was the essence of the Word Itself; and the meaning of the Word, which is grace everlasting, cast a splendor on those Letters. Again, since the Letter is a member of the Word, it therefore, in its inner meaning, is consonant with the Word.

It is our hope that thou wilt in this day arise to promote that which Emmanuel foretold. Know thou for a certainty that thou wilt succeed in this, for the confirmations of the Holy Spirit are continually descending, and the power of the Word will exert such an influence that the Letter shall become the mirror in which the splendid Sun — the Word Itself — will be reflected, and the grace and glory of the Word will illumine the whole earth.

As for the heavenly Jerusalem that hath come to rest on the summits of the world, and God’s Holy of Holies, Whose banner is now lifted high, this comprehendeth within itself all the perfections, all the knowledge of the dispensations gone before. Beyond this, it heraldeth the oneness of the children of men. It is the flag of universal peace, the spirit of eternal life; it is the glory of the perfections of God, the circumambient grace of all existence, the ornament bedecking all created things, the source of inner quietude for all humankind.

Direct thine attention to the holy Tablets; read thou the Ishráqát, Tajallíyyát, the Words of Paradise, the Glad Tidings, the Ṭarázát, the Most Holy Book. Then wilt thou see that today these heavenly Teachings are the remedy for a sick and suffering world, and a healing balm for the sores on the body of mankind. They are the spirit of life, the ark of salvation, the magnet to draw down eternal glory, the dynamic power to motivate the inner self of man.

— 30 —

Existence is of two kinds: one is the existence of God which is beyond the comprehension of man. He, the invisible, the lofty and the incomprehensible, is preceded by no cause but rather is the Originator of the cause of causes. He, the Ancient, hath had no beginning and is the all-independent. The second kind of existence is the human existence. It is a common existence, comprehensible to the human mind, is not ancient, is dependent and hath a cause to it. The mortal substance does not become eternal and vice versa; the human kind does not become a Creator and vice versa. The transformation of the innate substance is impossible.

In the world of existence — that which is comprehensible — there are stages of mortality: the first stage is the mineral world, next is the vegetable world. In the latter world the mineral doth exist but with a distinctive feature which is the vegetable characteristic. Likewise in the animal world, the mineral and vegetable characteristics are present and in addition the characteristics of the animal world are to be found, which are the faculties of hearing and of sight. In the human world the characteristics of the mineral, vegetable and animal worlds are found and in addition that of the human kind, namely the intellectual characteristic, which discovereth the realities of things and comprehendeth universal principles.

Man, therefore, on the plane of the contingent world is the most perfect being. By man is meant the perfect individual, who is like unto a mirror in which the divine perfections are manifested and reflected. But the sun doth not descend from the height of its sanctity to enter into the mirror, but when the latter is purified and turned towards the Sun of Truth, the perfections of this Sun, consisting of light and heat, are reflected and manifested in that mirror. These souls are the Divine Manifestations of God.

— 31 —

O thou who art dear, and wise! Thy letter dated 27 May 1906 hath been received and its contents are most pleasing and have brought great joy.

Thou didst ask whether this Cause, this new and living Cause, could take the place of the dead religious rites and ceremonials of England; whether it would be possible, now that various groups have appeared, whose members are highly placed divines and theologians, far superior in their attainments to those of the past, for this new Cause so to impress the members of such groups as to gather them and the rest into its all-protecting shade.

O thou dear friend! Know thou that the distinguished Individual of every age is endowed according to the perfections of His age. That Individual who in past ages was set above His fellows was gifted according to the virtues of His time. But in this age of splendors, this era of God, the preeminent Personage, the luminous Orb, the chosen Individual will shine out with such perfections and such power as ultimately to dazzle the minds of every community and group. And since such a Personage is superior to all others in spiritual perfections and heavenly attainments, and is indeed the focal center of divine blessings and the pivot of the circle of light, He will encompass all others, and there is no doubt whatsoever that He will shine out with such power as to gather every soul into His sheltering shade.

When ye consider this matter with care, it will become apparent that this is according to a universal law, which one can find at work in all things: the whole attracteth the part, and in the circle, the center is the pivot of the compasses. Ponder thou upon the Spirit : because He was the focal center of spiritual power, the wellspring of divine bounties, although at the beginning He gathered unto Himself only a very few souls, later on He was able, because of that all-subduing power that He had, to unite within the sheltering Tabernacle of Christendom all the differing sects. Compare the present with the past, and see how great is the difference; thus canst thou arrive at truth and certitude.

The differences among the religions of the world are due to the varying types of minds. So long as the powers of the mind are various, it is certain that men’s judgments and opinions will differ one from another. If, however, one single, universal perceptive power be introduced — a power encompassing all the rest — those differing opinions will merge, and a spiritual harmony and oneness will become apparent. For example, when the Christ was made manifest, the minds of the various contemporary peoples, their views, their emotional attitudes, whether they were Romans, Greeks, Syrians, Israelites, or others, were at variance with one another. But once His universal power was brought to bear, it gradually succeeded, after the lapse of three hundred years, in gathering together all those divergent minds under the protection, and within the governance, of one central Point, all sharing the same spiritual emotions in their hearts.

To use a metaphor, when an army is placed under various commanders, each with his own strategy, they will obviously differ as to battle lines and movements of the troops; but once the Supreme Commander, who is thoroughly versed in the arts of war, taketh over, those other plans will disappear, for the supremely gifted general will bring the whole army under his control. This is intended only as a metaphor, not an exact comparison. Now if you should say that each and every one of those other generals is highly skilled in the military art, is thoroughly proficient and experienced, and therefore will not subject himself to the rule of one individual, no matter how indescribably great, your statement is untenable, for the above situation is demonstrably what cometh to pass, and there is no doubt thereof whatever.

Such is the case with the holy Manifestations of God. Such in particular is the case with the divine reality of the Most Great Name, the Abhá Beauty. When once He standeth revealed unto the assembled peoples of the world and appeareth with such comeliness, such enchantments — alluring as a Joseph in the Egypt of the spirit — He enslaveth all the lovers on earth.

As to those souls who are born into this life as ethereal and radiant entities and yet, on account of their handicaps and trials, are deprived of great and real advantages, and leave the world without having lived to the full — certainly this is a cause for grieving. This is the reason why the universal Manifestations of God unveil Their countenances to man, and endure every calamity and sore affliction, and lay down Their lives as a ransom; it is to make these very people, the ready ones, the ones who have capacity, to become dawning points of light, and to bestow upon them the life that fadeth never. This is the true sacrifice: the offering of oneself, even as did Christ, as a ransom for the life of the world.

As to the influence of holy Beings and the continuance of Their grace to mankind after They have put away Their human form, this is, to Bahá’ís, an indisputable fact. Indeed, the flooding grace, the streaming splendors of the holy Manifestations appear after Their ascension from this world. The exaltation of the Word, the revelation of the power of God, the conversion of God-fearing souls, the bestowal of everlasting life — it was following the Messiah’s martyrdom that all these were increased and intensified. In the same way, ever since the ascension of the Blessed Beauty, the bestowals have been more abundant, the spreading light is brighter, the tokens of the Lord’s might are more powerful, the influence of the Word is much stronger, and it will not be long before the motion, the heat, the brilliance, the blessings of the Sun of His reality will encompass all the earth.

Grieve thou not over the slow advance of the Bahá’í Cause in that land. This is but the early dawn. Consider how, with the Cause of Christ, three hundred years had to go by, before its great influence was made manifest. Today, not sixty years from its birth, the light of this Faith hath been shed around the planet.

Regarding the health society of which thou art a member, once it cometh under the shelter of this Faith its influence shall increase a hundredfold.

Thou dost observe that love among the Bahá’ís is very great, and that love is the main thing. Just as love’s power hath been developed to such a high degree among the Bahá’ís, and is far greater than among the people of other religions, so is it with all else as well; for love is the ground of all things.

Regarding the translation of the Books and Tablets of the Blessed Beauty, erelong will translations be made into every tongue, with power, clarity and grace. At such time as they are translated, conformably to the originals, and with power and grace of style, the splendors of their inner meanings will be shed abroad, and will illumine the eyes of all mankind. Do thy very best to ensure that the translation is in conformity with the original.

The Blessed Beauty proceeded to Haifa on many occasions. Thou beheldest Him there, but thou didst not know Him at that time. It is my hope that thou wilt attain unto the true meeting with Him, which is to behold Him with the inner, not the outer eye.

The essence of Bahá’u’lláh’s Teaching is all-embracing love, for love includeth every excellence of humankind. It causeth every soul to go forward. It bestoweth on each one, for a heritage, immortal life. Erelong shalt thou bear witness that His celestial Teachings, the very glory of reality itself, shall light up the skies of the world.

The brief prayer which thou didst write at the close of thy letter was indeed original, touching and beautiful. Recite thou this prayer at all times.

— 32 —

O ye handmaids of the Lord! In this century — the century of the Almighty Lord — the Daystar of the Realms above, the Light of Truth, shineth in its meridian splendor and its rays illuminate all regions. For this is the age of the Ancient Beauty, the day of the revelation of the might and power of the Most Great Name — may my life be offered up as a sacrifice for His loved ones.

In the ages to come, though the Cause of God may rise and grow a hundredfold and the shade of the Sadratu’l-Muntahá shelter all mankind, yet this present century shall stand unrivalled, for it hath witnessed the breaking of that Morn and the rising of that Sun. This century is, verily, the source of His Light and the dayspring of His Revelation. Future ages and generations shall behold the diffusion of its radiance and the manifestations of its signs.

Wherefore, exert yourselves, haply ye may obtain your full share and portion of His bestowals.

— 33 —

O servant of God! We have noted what thou didst write to Jináb-i-Ibn-Abhar, and thy question regarding the verse: “Whoso layeth claim to a Revelation direct from God, ere the expiration of a full thousand years, such a man is assuredly a lying impostor.”

The meaning of this is that any individual who, before the expiry of a full thousand years — years known and clearly established by common usage and requiring no interpretation — should lay claim to a Revelation direct from God, even though he should reveal certain signs, that man is assuredly false and an impostor.

This is not a reference to the Universal Manifestation, for it is clearly set forth in the Holy Writings that centuries, nay thousands of years, must pass on to completion, before a Manifestation like unto this Manifestation shall appear again.

It is possible, however, that after the completion of a full thousand years, certain Holy Beings will be empowered to deliver a Revelation: this, however, will not be through a Universal Manifestation. Wherefore every day of the cycle of the Blessed Beauty is in reality equal to one year, and every year of it is equal to a thousand years.

Consider, for example, the sun: its transit from one zodiacal sign to the next occurreth within a short period of time, yet only after a long period doth it attain the plenitude of its resplendency, its heat and glory, in the sign of Leo. It must first complete one full revolution through the other constellations before it will enter the sign of Leo again, to blaze out in its full splendor. In its other stations, it revealeth not the fullness of its heat and light.

The substance is, that prior to the completion of a thousand years, no individual may presume to breathe a word. All must consider themselves to be of the order of subjects, submissive and obedient to the commandments of God and the laws of the House of Justice. Should any deviate by so much as a needle’s point from the decrees of the Universal House of Justice, or falter in his compliance therewith, then is he of the outcast and rejected.

As to the cycle of the Blessed Beauty — the times of the Greatest Name — this is not limited to a thousand or two thousand years.…

When it is said that the period of a thousand years beginneth with the Manifestation of the Blessed Beauty and every day thereof is a thousand years, the intent is a reference to the cycle of the Blessed Beauty, which in this context will extend over many ages into the unborn reaches of time.

— 34 —

O thou who art serving the world of humanity! Thy letter was received and from its contents we felt exceedingly glad. It was a decisive proof and a brilliant evidence. It is appropriate and befitting that in this illumined age — the age of the progress of the world of humanity — we should be self-sacrificing and should serve the human race. Every universal cause is divine and every particular one is temporal. The principles of the divine Manifestations of God were, therefore, all-universal and all-inclusive.

Every imperfect soul is self-centered and thinketh only of his own good. But as his thoughts expand a little he will begin to think of the welfare and comfort of his family. If his ideas still more widen, his concern will be the felicity of his fellow citizens; and if still they widen, he will be thinking of the glory of his land and of his race. But when ideas and views reach the utmost degree of expansion and attain the stage of perfection, then will he be interested in the exaltation of humankind. He will then be the well-wisher of all men and the seeker of the weal and prosperity of all lands. This is indicative of perfection.

Thus, the divine Manifestations of God had a universal and all-inclusive conception. They endeavored for the sake of everyone’s life and engaged in the service of universal education. The area of their aims was not limited — nay, rather, it was wide and all-inclusive.

Therefore, ye must also be thinking of everyone, so that mankind may be educated, character moderated and this world may turn into a Garden of Eden.

Love ye all religions and all races with a love that is true and sincere and show that love through deeds and not through the tongue; for the latter hath no importance, as the majority of men are, in speech, well-wishers, while action is the best.

— 35 —

O army of God! A letter signed jointly by all of you hath been received. It was most eloquent and full of flavor, and reading it was a delight.

Ye had written of the fasting month. Fortunate are ye to have obeyed the commandment of God, and kept this fast during the holy season. For this material fast is an outer token of the spiritual fast; it is a symbol of self-restraint, the withholding of oneself from all appetites of the self, taking on the characteristics of the spirit, being carried away by the breathings of heaven and catching fire from the love of God.

Your letter also betokened your unity and the closeness of your hearts. It is my hope that the west, through the boundless grace that God is pouring down in this new era, will become the east, the dawning-point of the Sun of Truth, and western believers the daysprings of light, and manifestors of the signs of God; that they will be guarded from the doubts of the heedless and will stay firm and unmovable in the Covenant and Testament; that they will toil by day and by night until they awaken those who sleep, and make mindful those who are unaware, and bring in the outcast to be intimates of the inner circle, and bestow upon the destitute their portion of eternal grace. Let them be heralds of the Kingdom, and call out to the denizens of this nether world, and summon them to enter the realm on high.

O army of God! Today, in this world, every people is wandering astray in its own desert, moving here and there according to the dictates of its fancies and whims, pursuing its own particular caprice. Amongst all the teeming masses of the earth, only this community of the Most Great Name is free and clear of human schemes and hath no selfish purpose to promote. Alone amongst them all, this people hath arisen with aims purified of self, following the Teachings of God, most eagerly toiling and striving toward a single goal: to turn this nether dust into high heaven, to make of this world a mirror for the Kingdom, to change this world into a different world, and cause all humankind to adopt the ways of righteousness and a new manner of life.

O army of God! Through the protection and help vouchsafed by the Blessed Beauty — may my life be a sacrifice to His loved ones — ye must conduct yourselves in such a manner that ye may stand out distinguished and brilliant as the sun among other souls. Should any one of you enter a city, he should become a center of attraction by reason of his sincerity, his faithfulness and love, his honesty and fidelity, his truthfulness and loving-kindness towards all the peoples of the world, so that the people of that city may cry out and say: “This man is unquestionably a Bahá’í, for his manners, his behavior, his conduct, his morals, his nature, and disposition reflect the attributes of the Bahá’ís.” Not until ye attain this station can ye be said to have been faithful to the Covenant and Testament of God. For He hath, through irrefutable Texts, entered into a binding Covenant with us all, requiring us to act in accordance with His sacred instructions and counsels.

O army of God! The time hath come for the effects and perfections of the Most Great Name to be made manifest in this excellent age, so as to establish, beyond any doubt, that this era is the era of Bahá’u’lláh, and this age is distinguished above all other ages.

O army of God! Whensoever ye behold a person whose entire attention is directed toward the Cause of God; whose only aim is this, to make the Word of God to take effect; who, day and night, with pure intent, is rendering service to the Cause; from whose behavior not the slightest trace of egotism or private motives is discerned — who, rather, wandereth distracted in the wilderness of the love of God, and drinketh only from the cup of the knowledge of God, and is utterly engrossed in spreading the sweet savors of God, and is enamored of the holy verses of the Kingdom of God — know ye for a certainty that this individual will be supported and reinforced by heaven; that like unto the morning star, he will forever gleam brightly out of the skies of eternal grace. But if he show the slightest taint of selfish desires and self love, his efforts will lead to nothing and he will be destroyed and left hopeless at the last.

O army of God! Praise be to God, Bahá’u’lláh hath lifted the chains from off the necks of humankind, and hath set man free from all that trammeled him, and told him: Ye are the fruits of one tree and the leaves of one branch; be ye compassionate and kind to all the human race. Deal ye with strangers the same as with friends, cherish ye others just as ye would your own. See foes as friends; see demons as angels; give to the tyrant the same great love ye show the loyal and true, and even as gazelles from the scented cities of Khatá and Khutan offer up sweet musk to the ravening wolf. Be ye a refuge to the fearful; bring ye rest and peace to the disturbed; make ye a provision for the destitute; be a treasury of riches for the poor; be a healing medicine for those who suffer pain; be ye doctor and nurse to the ailing; promote ye friendship, and honor, and conciliation, and devotion to God, in this world of nonexistence.

O army of God! Make ye a mighty effort: perchance ye can flood this earth with light, that this mud hut, the world, may become the Abhá Paradise. The dark hath taken over, and the brute traits prevail. This world of man is now an arena for wild beasts, a field where the ignorant, the heedless, seize their chance. The souls of men are ravening wolves and animals with blinded eyes, they are either deadly poison or useless weeds — all except for a very few who indeed do nurture altruistic aims and plans for the well-being of their fellow men: but ye must in this matter — that is, the serving of humankind — lay down your very lives, and as ye yield yourselves, rejoice.

O army of God! The Exalted One, the Báb, gave up His life. The Blessed Perfection gave up a hundred lives at every breath. He bore calamities. He suffered anguish. He was imprisoned. He was chained. He was made homeless and was banished to distant lands. Finally, then, He lived out His days in the Most Great Prison. Likewise, a great multitude of the lovers of God who followed this path have tasted the honey of martyrdom and they gave up everything — life, possessions, kindred — all they had. How many homes were reduced to rubble; how many dwellings were broken into and pillaged; how many a noble building went to the ground; how many a palace was battered into a tomb. And all this came about that humankind might be illumined, that ignorance might yield to knowledge, that men of earth might become men of heaven, that discord and dissension might be torn out by the roots, and the Kingdom of Peace become established over all the world. Strive ye now that this bounty become manifest, and this best-beloved of all hopes be realized in splendor throughout the community of man.

O army of God! Beware lest ye harm any soul, or make any heart to sorrow; lest ye wound any man with your words, be he known to you or a stranger, be he friend or foe. Pray ye for all; ask ye that all be blessed, all be forgiven. Beware, beware, lest any of you seek vengeance, even against one who is thirsting for your blood. Beware, beware, lest ye offend the feelings of another, even though he be an evildoer, and he wish you ill. Look ye not upon the creatures, turn ye to their Creator. See ye not the never-yielding people, see but the Lord of Hosts. Gaze ye not down upon the dust, gaze upward at the shining sun, which hath caused every patch of darksome earth to glow with light.

O army of God! When calamity striketh, be ye patient and composed. However afflictive your sufferings may be, stay ye undisturbed, and with perfect confidence in the abounding grace of God, brave ye the tempest of tribulations and fiery ordeals.

Last year a number of the unfaithful, both from within and from without, both known to us and strangers, took before the Sulṭán of Turkey slanderous charges against these homeless exiles, bringing against us grave accusations with no basis in fact. The Government, conformably with prudence, determined to look into these charges, and dispatched a Commission of Investigation to this city. It is obvious what an opportunity this afforded our ill-wishers, and what a storm they unleashed, all this beyond description by tongue or pen. Only one who witnessed it could know what a turmoil they created and what an earthquake of anguish was the result. And notwithstanding this, the response was to depend utterly upon God, and to remain composed, confident, long-suffering, undisturbed, to such a degree that a person knowing nothing of the situation would have thought us easy of heart and mind, perfectly happy, thriving and at peace.

Then it came about that the accusers themselves, those who had made the defamatory charges against us, joined with the members of the Commission to investigate the accusations, so that plaintiffs, witnesses and judge were all one and the same, and the conclusion was foregone. Nevertheless, to be fair, it must be stated that up to now His Majesty the Sulṭán of Turkey hath paid no heed to these false charges, this defamation, these fables and traducements, and hath acted with justice.…

O Thou Provider! Thou hast breathed over the friends in the West the sweet fragrance of the Holy Spirit, and with the light of divine guidance Thou hast lit up the western sky. Thou hast made those who were once remote to draw near unto Thyself; Thou hast turned strangers into loving friends; Thou hast awakened those who slept; Thou hast made the heedless mindful.

O Thou Provider! Assist Thou these noble friends to win Thy good pleasure, and make them well-wishers of stranger and friend alike. Bring them into the world that abideth forever; grant them a portion of heavenly grace; cause them to be true Bahá’ís, sincerely of God; save them from outward semblances, and establish them firmly in the truth. Make them signs and tokens of the Kingdom, luminous stars above the horizons of this nether life. Make them to be a comfort and a solace to humankind and servants to the peace of the world. Exhilarate them with the wine of Thy counsel, and grant that all of them may tread the path of Thy commandments.

O Thou Provider! The dearest wish of this servant of Thy Threshold is to behold the friends of east and west in close embrace; to see all the members of human society gathered with love in a single great assemblage, even as individual drops of water collected in one mighty sea; to behold them all as birds in one garden of roses, as pearls of one ocean, as leaves of one tree, as rays of one sun.

Thou art the Mighty, the Powerful, and Thou art the God of strength, the Omnipotent, the All-Seeing.

— 36 —

O ye two favored handmaids of the Lord! The letter from Mother Beecher hath been received, and truly it spoke for you both, wherefore I address the two of you together. This seemeth very good to me, for ye two pure beings are even as a single precious gem, ye are two boughs branched from a single tree; ye both adore the same Beloved, ye both are longing for the same resplendent Sun.

My hope is that all the handmaids of God in that region will unite like unto the waves of one unending sea; for although blown about as the wind listeth, these are separate in themselves, yet in truth are they all at one with the boundless deep.

How good it is if the friends be as close as sheaves of light, if they stand together side by side in a firm unbroken line. For now have the rays of reality from the Sun of the world of existence, united in adoration all the worshippers of this light; and these rays have, through infinite grace, gathered all peoples together within this wide-spreading shelter; therefore must all souls become as one soul, and all hearts as one heart. Let all be set free from the multiple identities that were born of passion and desire, and in the oneness of their love for God find a new way of life.

O ye two handmaids of God! Now is the time for you to become as bounteous cups that are filled to overflowing, and even as the reviving gusts that blow from the Abhá Paradise, to scatter the fragrance of musk across that land. Release yourselves from this world’s life, and at every stage long ye for nonexistence; for when the ray returneth to the sun, it is wiped out, and when the drop cometh to the sea, it vanisheth, and when the true lover findeth his Beloved, he yieldeth up his soul.

Until a being setteth his foot in the plane of sacrifice, he is bereft of every favor and grace; and this plane of sacrifice is the realm of dying to the self, that the radiance of the living God may then shine forth. The martyr’s field is the place of detachment from self, that the anthems of eternity may be upraised. Do all ye can to become wholly weary of self, and bind yourselves to that Countenance of Splendors; and once ye have reached such heights of servitude, ye will find, gathered within your shadow, all created things. This is boundless grace; this is the highest sovereignty; this is the life that dieth not. All else save this is at the last but manifest perdition and great loss.

Praise be to God, the gate of boundless grace is opened wide, the heavenly table is set, the servants of the Merciful and His handmaids are present at the feast. Strive ye to receive your share of this eternal food, so that ye shall be loved and cherished in this world and the next.

— 37 —

O ye dear friends of ‘Abdu’l-Bahá! A blessed letter hath been received from you, telling of the election of a Spiritual Assembly. It hath rejoiced my heart to know that, God be praised, the friends in that area, with absolute unity, fellowship and love, have held this new election and were successful in voting for souls who are sanctified, are favored at the Holy Threshold and are well known amongst the friends to be staunch and firm in the Covenant.

Now must those elected representatives arise to serve with spirituality and joy, with purity of intent, with strong attraction to the fragrances of the Almighty, and well supported by the Holy Spirit. Let them raise up the banner of guidance, and as soldiers of the Company on high, let them exalt God’s Word, spread abroad His sweet savors, educate the souls of men, and promote the Most Great Peace.

Truly, blessed souls have been elected. The moment I read their names, I felt a thrill of spiritual joy to know that, praised be God, persons have been raised up in that country who are servants of the Kingdom, and ready to lay down their lives for Him Who hath neither likeness nor peer.

O ye dear friends of mine! Light up this Assembly with the splendor of God’s love. Make it ring out with the joyous music of the hallowed spheres, make it thrive on those foods that are served at the Lord’s Supper, at the heavenly banquet table of God. Come ye together in gladness unalloyed, and at the beginning of the meeting, recite ye this prayer:

O Thou Lord of the Kingdom! Though our bodies be gathered here together, yet our spellbound hearts are carried away by Thy love, and yet are we transported by the rays of Thy resplendent face. Weak though we be, we await the revelations of Thy might and power. Poor though we be, with neither goods nor means, still take we riches from the treasures of Thy Kingdom. Drops though we be, still do we draw from out Thy ocean deeps. Motes though we be, still do we gleam in the glory of Thy splendid Sun.

O Thou our Provider! Send down Thine aid, that each one gathered here may become a lighted candle, each one a center of attraction, each one a summoner to Thy heavenly realms, till at last we make this nether world the mirror image of Thy Paradise.

O ye dear friends of mine! It is incumbent upon the assemblies of those regions to be connected one with another and to correspond with one another, and also to communicate with the assemblies of the east, thus to become agencies for union throughout the world.

O ye spiritual friends! Such must be your constancy that should the evil-wishers put every believer to death and only one remain, that one, singly and alone, will withstand all the peoples of the earth, and will go on scattering far and wide the sweet and holy fragrances of God. Wherefore, should any fearsome news, any word of terrifying events, reach you from the Holy Land, see to it that ye waver not, be ye not stricken by grief, be ye not shaken. Rather, rise ye up instantly, with iron resolve, and serve ye the Kingdom of God.

This Servant of the Lord’s Threshold hath been in peril at all times. He is in peril now. At no time have I had any hope of safety, and my dearest wish is this: to drink of the martyr’s bounteous and brimful cup, and die on the field of sacrifice, delighting in that wine which is the most precious of God’s gifts. This is my highest hope, this my most vehement desire.