The Local Spiritual Assembly
Category: Bahá’í
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The Local Spiritual is compiled by the Research Department of Universal House of Justice on topics and questions related to establishment, function and relation of Local Spiritual Assembly. Extracts from the Writings of Bahá’u’lláh, ‘Abdu’l-Bahá, Shoghi Effendi.

The Local Spiritual Assembly


Bahá’u’lláh, ‘Abdu’l-Bahá, Shoghi Effendi

© Bahá’í International Community

I. Establishment and Station

— 1 —

...The Lord hath ordained that in every city a House of Justice be established wherein shall gather counsellors to the number of Bahá, and should it exceed this number it does not matter. It behoveth them to be the trusted ones of the Merciful among men and to regard themselves as the guardians appointed of God for all that dwell on earth….

Bahá’u’lláh, cited in a letter 5 March 1922 written by Shoghi Effendi to the
National Spiritual Assembly of the Bahá’ís of the United States and Canada, ‘Bahá’í Administration, p. 21

— 2 —

Addressing the nations, the Ancient Beauty ordaineth that in every city in the world a house be established in the name of justice wherein shall gather pure and steadfast souls to the number of the Most Great Name. At this meeting they should feel as if they were entering the Presence of God, inasmuch as this binding command hath flowed from the Pen of Him Who is the Ancient of Days. The glances of God are directed towards this Assembly.

Bahá’u’lláh — provisional translation

— 3 —

Abdu’l-Bahá is constantly engaged in ideal communication with any Spiritual Assembly which is instituted through the divine bounty, and the members of which, in the utmost devotion, turn to the divine Kingdom and are firm in the Covenant. To them he is whole-heartedly attached and with them he is linked by everlasting ties….

Selections from the Writings of ‘Abdu’l-Bahá, p. 89

— 4 —

These Spiritual Assemblies are aided by the Spirit of God. Their defender is ‘Abdu’l-Bahá. Over them He spreadeth His Wings. What bounty is there greater than this? These Spiritual Assemblies are shining lamps and heavenly gardens, from which the fragrances of holiness are diffused over all regions, and the lights of knowledge are shed abroad over all created things. From them the spirit of life streameth in every direction. They, indeed, are the potent sources of the progress of man, at all times and under all conditions.

‘Abdu’l-Bahá, cited in Shoghi Effendi, ‘God Passes By; p. 332

— 5 —

…it is of the utmost importance that in accordance with the explicit text of the “Kitáb-i-Aqdas”, the Most Holy Book, in every locality, be it city or hamlet, where the number of adult (21 years and above) declared believers exceeds nine, a local “Spiritual Assembly” be forthwith established. To it When the number of believers is exactly nine, they constitute themselves as the Local Spiritual Assembly by joint declaration. All local matters pertaining to the Cause must be directly and immediately referred for full consultation and decision. The importance, nay the absolute necessity of these local Assemblies is manifest when we realize that in the days to come they will evolve into the local Houses of Justice…

From a letter 12 March 1923 written by Shoghi Effendi to the Bahá’ís of America,
Australasia, France, Germany, British Isles, Italy, Japan and Switzerland ‘Bahá’í Administration, p. 37

— 6 —

Let us recall His explicit and often repeated assurances that every Assembly elected in that rarefied atmosphere of selflessness and detachment is in truth appointed of God, that its verdict is truly inspired, that one and all should submit to its decision unreservedly and with cheerfulness.

From a letter 23 February 1924 written by Shoghi Effendi to the Bahá’ís of America, ‘Bahá’í Administration, p. 65

— 7 —

Designated as “Spiritual Assemblies” — an appellation that must in the course of time be replaced by their permanent and more descriptive title of “Houses of Justice,” bestowed upon them by the Author of the Bahá’í Revelation; instituted, without any exception, in every city, town and village where nine or more adult believers are resident; annually and directly elected, on the first day of the greatest Bahá’í Festival by all adult believers, men and women alike; invested with an authority rendering them unanswerable for their acts and decisions to those who elect them; solemnly pledged to follow, under all conditions, the dictates of the “Most Great Justice” that can alone usher in the reign of the “Most Great Peace” which Bahá’u’lláh has proclaimed and must ultimately establish; charged with the responsibility of promoting at all times the best interests of the communities within their jurisdiction, of familiarizing them with their plans and activities and of inviting them to offer any recommendations they might wish to make; cognizant of their no less vital task of demonstrating, through association with all liberal and humanitarian movements, the universality and comprehensiveness of their Faith; dissociated entirely from all sectarian organizations, whether religious or secular; assisted by committees annually appointed by, and directly responsible to, them, to each of which a particular branch of Bahá’í activity is assigned for study and action; supported by local funds to which all believers voluntarily contribute; these Assemblies, the representatives and custodians of the Faith of Bahá’u’lláh, numbering at the present time, several hundred, and whose membership is drawn from the diversified races, creeds and classes constituting the world-wide Bahá’í community, have, in the course of the last two decades, abundantly demonstrated, by virtue of their achievements, their right to be regarded as the chief sinews of Bahá’í society, as well as the ultimate foundation of its administrative structure.

Shoghi Effendi, ‘God Passes By, p. 33

— 8 —

That the Spiritual Assemblies of today will be placed in time by the Houses of Justice, and are to all intents and purposes identical and not separate bodies, is abundantly confirmed by ‘Abdu’l-Bahá Himself. He has in fact in a Tablet addressed to the members of the first Chicago Spiritual Assembly, the first elected Bahá’í body instituted in the United States, referred to them as the members of the “House of Justice” for that city, and has thus with His own pen established beyond any doubt the identity of the present Bahá’í Spiritual Assemblies with the Houses of Justice referred to by Bahá’u’lláh. For reasons which are not difficult to discover, it has been found advisable to bestow upon the elected representatives of Bahá’í communities throughout the world the temporary appellation of Spiritual Assemblies, a term which, as the position and aims of the Bahá’í Faith are better understood and more fully recognized, will gradually be superseded by the permanent and more appropriate designation of House of Justice….

Shoghi Effendi, ‘The World Order of Bahá’u’lláh, p. 6

II. Membership — Qualifications, Election

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If we but turn our gaze to the high qualifications of the members of Bahá’í Assemblies … we are filled with feelings of unworthiness and dismay, and would feel truly disheartened but for the comforting thought that if we rise to play nobly our part every deficiency in our lives will be more than compensated by the all-conquering spirit of His grace and power. Hence it is incumbent upon the chosen delegates to consider without the least trace of passion and prejudice, and irrespective of any material consideration, the names of only those who can best combine the necessary qualities of unquestioned loyalty, of selfless devotion, of a well-trained mind, of recognized ability and mature experience….

From a letter 3 June 1925 written by Shoghi Effendi to the delegates
and visitors at the convention of the United States and Canada, ‘Bahá’í Administration, p. 88

— 10 —

With reference to your next question concerning the qualifications of the members of the Spiritual Assembly: there is a distinction of fundamental importance which should be always remembered in this connection, and this is between the Spiritual Assembly as an institution, and the persons who compose it. These are by no means supposed to be perfect, nor can they be considered as being inherently superior to the rest of their fellow-believers. It is precisely because they are subject to the same human limitations that characterize the other members of the community that they have to be elected every year. The existence of elections is a sufficient indication that Assembly members, though forming part of an institution that is divine and perfect, are nevertheless themselves imperfect. But this does not necessarily imply that their judgement is defective. For as ‘Abdu’l-Bahá has repeatedly emphasized Bahá’í Assemblies are under the guidance and protection of God. The elections, especially when annual, give the community a good opportunity to remedy any defect or imperfection from which the Assembly may suffer as a result of the actions of its members. Thus a safe method has been established whereby the quality of membership in Bahá’í Assemblies can be continually raised and improved. But, as already stated, the institution of the Spiritual Assembly should under no circumstances be identified with, or be estimated merely through, the personal qualifications of the members that compose it.

From a letter 15 November 1935 written on behalf of Shoghi Effendi to two believers

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…I feel that reference to personalities before the election would give rise to misunderstanding and differences. What the friends should do is to get thoroughly acquainted with one another, to exchange views, to mix freely and discuss among themselves the requirements and qualifications for such a membership without reference or application, however indirect, to particular individuals. We should refrain from influencing the opinion of others, of canvassing for any particular individual, but should stress the necessity of getting fully acquainted with the qualifications of membership referred to in our Beloved’s Tablets and of learning more about one another through direct, personal experience rather than through the reports and opinions of our friends.

From a letter 14 May 1927 written by Shoghi Effendi to a Local Spiritual Assembly, ‘Bahá’í News’ 18, June 1927, p. 9

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These local Spiritual Assemblies will have to be elected directly by the friends, and every declared believer of 21 years and above, far from standing aloof and assuming an indifferent or independent attitude, should regard it his sacred duty to take part, conscientiously and diligently, in the election, the consolidation, and the efficient working of his own local Assembly.

From a letter 12 March 1923 written by Shoghi Effendi to the Bahá’ís of America,
Australasia, France, Germany, British Isles, Italy, Japan, Switzerland ‘Bahá’í Administration, p. 39

— 13 —

the elector … is called upon to vote for none but those whom prayer and reflection have inspired him to uphold….the practice of nomination, so detrimental to the atmosphere of a silent and prayerful election, is viewed with mistrust inasmuch as it gives the right to the majority of a body that, in itself, under the present circumstances, often constitutes a minority of all the elected delegates, to deny that God-given right of every elector to vote only in favour of those whom he is conscientiously convinced are the most worthy candidates….

From a letter 27 May 1927 written by Shoghi Effendi to the National
Spiritual Assembly of the United States and Canada, ‘Bahá’í Administration, p. 136

III. Taking Counsel Together — Functions

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It is incumbent upon them to take counsel together and to have regard for the interests of the servants of God, for His sake, even as they regard their own interests, and to choose that which is meet and seemly. Thus hath the Lord your God … commanded you. Beware lest ye put away that which is clearly revealed in His Tablet. Fear God, O ye that perceive!

Bahá’u’lláh, cited in a letter 5 March 1922 written by Shoghi
Effendi to the Bahá’ís of the United States and Canada, ‘Bahá’í Administration, p. 21

— 15 —

When in session it behooveth them to converse, on behalf of the servants of God, on matters dealing with the affairs and interests of the public. For instance, teaching the Cause of God must be accorded precedence, inasmuch as it is a matter of paramount importance, so that thereby all men may enter the pavilion of unity and all the peoples of the earth be regarded even as a single body…

Teaching the Cause must be viewed according to the conditions of the age and of the times so as to see what course is deemed proper to take. Other matters also should be dealt with in like manner. They must, however, take care that nothing doth take place contrary to the divine verses sent down in this glorious Manifestation, inasmuch as naught but that which hath been prescribed by the True One — exalted be His glory — would serve the interests of His servants. He, in truth, is more merciful to you than ye are unto yourselves. He, verily, is the One Who knoweth and is well informed of all.

Should these souls comply with the prescribed conditions, they shall indeed, be aided through His invisible bestowals. This is truly a matter whose benefits will be conferred on all men…

Bahá’u’lláh — provisional translation

— 16 —

The prime requisites for them that take counsel together are purity of motive, radiance of spirit, detachment from all else save God, attraction to His Divine Fragrances, humility and lowliness amongst His loved ones, patience and long-suffering in difficulties and servitude to His exalted Threshold. Should they be graciously aided to acquire these attributes, victory from the unseen Kingdom of Bahá shall be vouchsafed to them. In this day, assemblies of consultation are of the greatest importance and a vital necessity. Obedience unto them is essential and obligatory. The members thereof must take counsel together in such wise that no occasion for ill-feeling or discord may arise. This can be attained when every member expresseth with absolute freedom his own opinion and setteth forth his argument. Should any one oppose, he must on no account feel hurt for not until matters are fully discussed can the right way be revealed. The shining spark of truth cometh forth only after the clash of differing opinions. If after discussion a decision be carried unanimously, well and good; but if, the Lord forbid, differences of opinion should arise, a majority of voices must prevail.

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