Yea! whoso gains an evil gain, and is encompassed by his sins, those are the fellows of the Fire, and they shall dwell therein for aye! But such as act aright, those are the fellows of Paradise, and they shall dwell therein for aye!

And when we took from the children of Israel a covenant, saying, ‘Serve ye none but God, and to your two parents show kindness, and to your kindred and the orphans and the poor, and speak to men kindly, and be steadfast in prayer, and give alms;’ and then ye turned back, save a few of you, and swerved aside.

And when we took a covenant from you, ‘shed ye not your kinsman’s blood, nor turn your kinsmen out of their homes :’ then did ye confirm it and were witnesses thereto. Yet ye were those who slay your kinsmen and turn a party out of their homes, and back each other up against them with sin and enmity. But if they come to you as captives ye ransom them! — and yet it is as unlawful for you to turn them out. Do ye then believe in part of the Book and disbelieve in part? But the reward of such among you as do that shall be nought else but disgrace in this worldly life, and on the day of the resurrection shall they be driven to the most grievous torment, for God is not unmindful of what ye do.

Those who have bought this worldly life with the Future, the torment shall not be lightened from them nor shall they be helped.

We gave Moses the Book and we followed him up with other apostles, and we gave Jesus the son of Mary manifest signs and aided him with the Holy Spirit. Do ye then, every time an apostle comes to you with what your souls love not, proudly scorn him, and charge a part with lying and slay a part?

They say, ‘Our hearts are uncircumcised;’ nay, God has cursed them in their unbelief, and few it is who do believe. And when a book came down from God confirming what they had with them, though they had before prayed for victory over those who misbelieve, yet when that came to them which they knew, then they disbelieved it, — God’s curse be on the misbelievers.

For a bad bargain have they sold their souls, not to believe in what God has revealed, grudging because God sends down of His grace on whomsoever of His servants He will; and they have brought on themselves wrath after wrath and for the misbelievers is there shameful woe.

And when they are told to believe in what God has revealed, they say, ‘We believe in what has been revealed to us;’ but they disbelieve in all beside, although it is the truth confirming what they have. Say, ‘Wherefore did ye kill God’s prophets of yore if ye were true believers?’

Moses came to you with manifest signs, then ye took up with the calf when he had gone and did so wrong. And when we took a covenant with you and raised the mountain over you, ‘Take what we have given you with resolution and hear;’ they said, ‘We hear but disobey;’ and they were made to drink the calf down into their hearts for their unbelief Say, ‘An evil thing is it which your belief bids you do, if ye be true believers.’ Say, ‘If the abode of the future with God is yours alone and not mankind’s: long for death then if ye speak the truth: But they will never long for it because of what their hands have sent on before; but God is knowing as to the wrong doers.

Why, thou wilt find them the greediest of men for life; and of those who associate others with God one would fain live for a thousand years, — but he will not be reprieved from punishment by being let live, for God seeth what they do.

Say, ‘Who is an enemy to Gabriel ?’ for he hath revealed to thy heart, with God’s permission, confirmation of what had been before, and a guidance and glad tidings to believers. Who is an enemy to God and His angels and His apostles and Gabriel and Michael? — Verily, God is an enemy to the unbelievers. We have sent down to thee conspicuous signs, and none will disbelieve therein except the evildoers. Or every time they make a covenant, will a part of them repudiate it? Nay, most of them do not believe.

And when there comes to them an apostle confirming what they have, a part of those who have received the Book repudiate God’s book, casting it behind their backs as though they did not know. And they follow that which the devils recited against Solomon’s kingdom; — it was not Solomon who misbelieved but the devils who misbelieved, teaching men sorcery, — and what has been revealed to the two angels at Babylon, Hârût and Mârût yet these taught no one until they said, ‘We are but a temptation, so do not misbelieve.’ Men learn from them only that by which they may part man and wife; but they can harm no one therewith, unless with the permission of God, and they learn what hurts them and profits them not. And yet they knew that he who purchased it would have no portion in the future; but sad is the price at which they have sold their souls, had they but known. But had they believed and feared, a reward from God were better, had they but known.

O ye who believe! say not ‘râ’hinâ,’ but say ‘unthurnâ ,’ and hearken; for unto misbelievers shall be grievous woe.

They who misbelieve, whether of those who have the Book or of the idolaters, would fain that no good were sent down to you from your Lord; but God specially favours with His mercy whom He will, for God is Lord of mighty grace.

Whatever verse we may annul or cause thee to forget, we will bring a better one than it, or one like it; dost thou not know that God is mighty over all? Dost thou not know that God’s is the kingdom of the heavens and the earth? nor have ye besides God a patron or a help.

Do ye wish to question your apostle as Moses was questioned aforetime? but whoso takes misbelief in exchange for faith has erred from the level road.

Many of those who have the Book would fain turn you back into misbelievers after ye have once believed, through envy from themselves, after the truth has been made manifest to them; but pardon and shun them till God brings His command; verily, God is mighty over all.

Be ye steadfast in prayer, and give alms; and ‘whatsoever good ye send before for your own souls, ye shall find it with God, for God in all ye do doth see.

They say, ‘None shall enter Paradise save such as be Jews or Christians;’ that is their faith. Say thou, ‘Bring your proofs, if ye be speaking truth.’

Aye, he who resigns his face to God, and who is kind, he shall have his reward from his Lord, and no fear shall be on them, and they shall not grieve.

The Jews say, The Christians rest on nought;’ and the Christians say, ‘The Jews rest on nought;’ and yet they read the Book. So, too, say those who know not, like to what these say; but God shall judge between them on the resurrection day concerning that whereon they do dispute.

But who is more unjust than he who prohibits God’s mosques that His name should not be mentioned there, and who strives to ruin them? ’Tis not for such to enter into them except in fear, for them is disgrace in this world, and in the future mighty woe.

God’s is the east and the west, and wherever ye turn there is God’s face; verily, God comprehends and knows.

They say, ‘God takes unto Himself a son.’ Celebrated be His praise Nay, His is what is in the heavens and the earth, and Him all things obey. The Originator of the heavens and the earth, when He decrees a matter He doth but say unto it, BE,’ and it is.

And those who do not know (the Scriptures) say, ‘Unless God speak to us, or there comes a sign.’ So spake those before them like unto their speech. Their hearts are all alike. We have made manifest the signs unto a people that are sure.

We have sent thee with the truth, a bearer of good tidings and of warning, and thou shalt not be questioned as to the fellows of hell.

The Jews will. not be satisfied with thee, nor yet the Christians, until thou followest their creed. Say, ‘God’s guidance is the guidance;’ and if thou followest their lusts after the knowledge that has come to thee, thou hast not then from God a patron or a help.

They to whom we have brought the Book and who read it as it should be read, believe therein; and whoso disbelieve therein, ’tis they who lose thereby.

O children of Israel! remember my favours with which I favoured you, and that I have preferred you over the worlds. And fear the day when no soul shall pay a recompense for a soul, nor shall an equivalent be received therefrom, nor any inter-cession avail; and they shall not be helped.

And when his Lord tried Abraham with words, and he fulfilled them, He said, ‘Verily, I will set thee as a high priest for men.’ Said he, ‘And of my seed?’ God said, ‘My covenant touches not the evildoers.’

And when we made the House a place of resort unto men, and a sanctuary, and (said) take the station of Abraham for a place of prayer; and covenanted with Abraham and Ishmael, saying, ‘Do ye two cleanse my house for those who make the circuit, for those who pay devotions there, for those who bow down, and for those too who adore.’

When Abraham said, ‘Lord, make this a town of safety, and provide the dwellers there with fruits, such as believe in God and the last day!’ (God) said, ‘And he who misbelieves, I will give him but little to enjoy, then will I drive him to the torment of the fire, an evil journey will it be.’

And when Abraham raised up the foundations of the House with Ishmael, ‘Lord! receive it from us, verily, thou art hearing and dost know. Lord! and make us too resigned unto Thee, and of our seed also a nation resigned unto Thee, and show us our rites, and turn towards us, verily, Thou art easy to be turned and merciful. Lord! and send them an apostle from amongst themselves, to read to them Thy signs and teach them the Book and wisdom, and to purify them; verily, Thou art the mighty and the wise.’

Who is averse from the faith of Abraham save one who is foolish of soul? for we have chosen him in this world, and in the future he is surely of the righteous.

When his Lord said to him, ‘Be resigned,’ he said, ‘I am resigned’ unto the Lord of the worlds.’

And Abraham instructed his sons therein, and Jacob (saying), ‘O my sons! verily, God has chosen for you a religion, do not therefore die unless ye be resigned.’

Were ye then witnesses when Jacob was facing death, when he said to his sons, ‘What will ye serve when I am gone?’ They said, ‘We will serve thy God, the God of thy fathers Abraham, and Ishmael, and Isaac, one God; and we are unto Him re-signed.’

That is a nation that has passed away, theirs is what they gained; and yours shall be what ye have gained; ye shall not be questioned as to that which they have done.

They say, ‘Be ye Jews or Christians so shall ye be guided.’ Say, ‘Not so! but the faith of Abraham the ‘Hanîf he was not of the idolaters.’

Say ye, ‘We believe in God, and what has been revealed to us, and what has been revealed to Abraham, and Ishmael, and Isaac, and Jacob, and the Tribes, and what was brought to Moses and Jesus, and what was brought unto the Prophets from their Lord; we will not distinguish between any one of them, and unto Him are we resigned.’

If they believe in that in which ye believe, then are they guided; but if they turn back, then are they only in a schism, and God will suffice thee against them, for He both hears and knows.

The dye of God! and who is better than God at dyeing? and we are worshippers of Him.

Say, ‘Do ye dispute with us concerning God, and He is our Lord and your Lord? Ye have your works and we have ours, and unto Him are we sincere.’

Do ye say that Abraham, and Ishmael, and Isaac, and Jacob, and the Tribes were Jews or Christians? Say, ‘Are ye more knowing than God? Who is more unjust than one who conceals a testimony that he has from God?’ But God is not careless of what ye do.

That is a nation that has passed away; theirs is what they gained, and yours shall be what ye have gained; ye shall not be questioned as to that which they have done.

The fools among men will say, ‘What has turned them from their qiblah on which they were agreed?’

Say, ‘God’s is the east and the west, He guides whom He will unto the right path .’ Thus have we made you a middle nation, to be witnesses against men, and that the Apostle may be a witness against you.

We have not appointed the qiblah on which thou wert agreed, save that we might know who follows the Apostle from him who turns. upon his heels; although it is a great thing save to those whom God doth guide. But God will not waste your faith, for verily, God with men is kind and merciful.

We see thee often turn about thy face in the heavens, but we will surely turn thee to a qiblah thou shalt like. Turn then thy face towards the Sacred Mosque wherever ye be, turn your faces towards it; for verily, those who have the Book know that it is the truth from their Lord; — God is not careless of that which ye do.

And if thou shouldst bring to those who have been given the Book every sign, they would not follow your qiblah; and thou art not to follow their qiblah; nor do some of them follow the qiblah of the others: and if thou followest their lusts after the knowledge that has come to thee then art thou of the evildoers.

Those whom we have given the Book know him as they know their sons, although a sect of them do surely hide the truth, the while they know.

The truth (is) from thy Lord; be not therefore one of those who doubt thereof.

Every sect has some one side to which they turn (in prayer); but do ye hasten onwards to good works; wherever ye are God will bring you all together verily, God is mighty over all.

From whencesoever thou comest forth, there turn thy face towards the Sacred Mosque, for it is surely truth from thy Lord; God is not careless about what ye do. And from whencesoever thou comest forth, there turn thy face towards the Sacred Mosque, and wheresoever ye are, turn your faces towards it, that men may have no argument against you, save only those of them who are unjust; and fear them not, but fear me and I will fulfil my favours to you, perchance ye may be guided yet.

Thus have we sent amongst you an apostle of yourselves, to recite to you our signs, to purify you and teach you the Book and wisdom, and to teach you what ye did not know; remember me, then, and I will remember you thank me, and do not misbelieve

O ye who do believe! seek aid from patience and from prayer, verily, God is with the patient. And say not of those who are slain in God’s way (that they are) dead, but rather living; but ye do not perceive.

We will try you with something of fear, and. hunger and loss of wealth, and souls and fruit; but give good tidings to the patient, who when there falls on them a calamity say, ‘Verily, we are God’s and, verily, to Him do we return .’ These, on them are blessings from their. Lord and mercy, and they it is who are guided.

Verily, Zafâ and Merwah are of the beacons of God, and he who makes the pilgrimage unto the House, or visits it, it is no crime for him to compass them both about; and he who obeys his own impulse to a good work, — God is grateful and doth know.

Verily, those who hide what we have revealed of manifest signs and of guidance after we have manifested it to men in the Book, them God shall curse, and those who curse shall curse them too. Save those who turn and do right and make (the signs) manifest; these will I turn to again, for I am easy to be turned and merciful.

Verily, those who misbelieve and die while still in misbelief, on them is the curse of God, and of the angels, and of mankind altogether; to dwell therein for aye; the torment shall not be lightened for them, no shall they be looked upon

Your God is one God; there is no God but He, the merciful, the compassionate.

Verily, in the creation of the heavens and the earth, and the alternation of night and day, and in the ship that runneth in the sea with that which profits man, and in what water God sends down from heaven and quickens therewith the earth after its death, and spreads abroad therein all kinds of cattle, and in the shifting of the winds, and in the clouds that are pressed into service betwixt heaven and earth, are signs to people who can understand.

Yet are there some amongst mankind who take to themselves peers other than God; they love them as they should love God; while those who believe love God more. O that those, who are unjust could only see, when they see the torment, that power is altogether God’s! Verily, God is keen to torment.

When those who are followed clear themselves of those who followed them, and see the torment, and the cords are cut asunder, those who followed shall say, ‘Had we but another turn then would we clear ourselves of them as they have cleared themselves of us.’ So will God show them their works; for them are sighs, and they shall not come forth from out the fire.

O ye folk! eat of what is in the earth, things lawful and things good, and follow not the footsteps of Satan, verily, to you he is an open foe. He does but bid you evil and sin, and that ye should speak against God what ye do not know.

When it is said to them, ‘Follow what God has revealed,’ they say, ‘Nay, we will follow what we found our fathers agreed upon.’ What! and though their fathers had no sense at all or guidance — ?

The likeness of those who misbelieve is as the likeness of him who shouts to that which hears him not, save only a call and a cry deafness, dumbness, blindness, and they shall not understand.

O ye who do believe! eat of the good things wherewith we have provided you, and give thanks unto God if it be Him ye serve. He has only forbidden for you what is dead, and blood, and flesh of swine, and whatsoever has been consecrated to other than God but he who is forced, neither revolting nor transgressing, it is in no sin for him; verily, God is forgiving and merciful.

Verily, those who hide what God has revealed of the Book, and sell it for a little price, they shall eat nothing in their bellies save fire and God will not speak to them on the day of resurrection, nor will He purify them, but for them is grievous woe.

They who sell guidance for error, and pardon for torment, how patient must they be of fire!

That (is), because God has revealed the Book with truth, and verily those who disagree about the Book are in a wide schism.

Righteousness is not that ye turn your faces towards the east or the west, but righteousness is, one who believes in God, and the last day, and the angels, and the Book, and the prophets, and who gives wealth for His love to kindred, and orphans, and the poor, and the son of the road and beggars, and those in captivity; and who is steadfast in prayer, and gives alms; and those who are sure of their covenant when they make a covenant; and the patient in poverty, and distress, and in time of violence; these are they who are true, and these are those who fear.

O ye who believe! Retaliation is prescribed for you for the slain: the free for the free, the slave for the slave, the female for the female; yet he who is pardoned at all by his brother, must be prosecuted in reason, and made to pay with kindness

That is an alleviation from your Lord, and a mercy; and he who transgresses after that for him is grievous woe.

For you in retaliation is there life, O ye possessors of minds! it may be ye will fear.

It is prescribed for you that when one of you is face to face with death, if he leave (any) goods, the legacy is to his parents, and to his kinsmen, in reason. A duty this upon all those that fear.

But he who alters it after that he has heard it, — the sin thereof is only upon those who alter it; verily, God doth hear and know.

And he who fears from the testator a wrong intention, or a crime, and doth make up the matter between the parties, it is no sin to him; verily, God is forgiving and merciful.

O ye who believe! There is prescribed for you the fast as it was prescribed for those before you; haply ye may fear. A certain number of days, but he amongst you who is ill or on a journey, then (let him fast) another number of days. And those who are fit to fast may redeem it by feeding a poor man; but he who follows an impulse to a good work it is better for him; and if ye fast it is better for you, if ye did but know.

The month of Rama.dhân, wherein was revealed the Qur’ân, for a guidance to men, and for manifestations of guidance, and for a Discrimination. And he amongst you who beholds this month then let him fast it; but he who is sick or on a journey, then another number of days; — God desires for you what is easy, and desires not for you what is difficult, — that ye may complete the number, and say, ‘Great is God,’ for that He has guided you; haply ye may give thanks.

When my servants ask thee concerning me, then, verily, I am near; I answer the prayer’s prayer whene’er he prays to me. So let them ask me for an answer, and let them believe in me; haply they may be directed aright.

Lawful for you on the night of the fast is commerce with your wives; they are a garment unto you, and ye a garment unto them. God knows that ye did defraud yourselves, wherefore He has turned towards you and forgiven you; so now go in unto them and crave what God has prescribed for you, and eat and drink until a white thread can be distinguished by you from a black one at the dawn. Then fulfil the fast until the night, and go not in unto them, and ye at your devotions in the mosques the while. These are the bounds that God has set, so draw not near thereto. Thus does God make manifest His signs to men, that haply they may fear.

Devour not your wealth among yourselves vainly, nor present it to the judges that ye may devour a part of the wealth of men sinfully, the while ye know.

They will ask thee about the phases of the moon; say, ‘They are indications of time for men and for the pilgrimage.’ And it is not righteousness that ye should enter into your houses from behind them but righteousness is he who fears; so enter into your houses by the doors thereof and fear God; haply ye may prosper yet.

Fight in God’s way with those who fight with you, but transgress not; verily, God loves not those who do transgress.

Kill them wherever ye find them, and drive them out from whence they drive you out; for sedition is worse than slaughter; but fight them not by the Sacred Mosque until they fight you there; then kill them, for such is the recompense of those that misbelieve.

But if they desist, then, verily, God is forgiving and merciful.

But fight them that there be no sedition and that the religion may be God’s; but, if they desist, then let there be no hostility save against the unjust.

The sacred month for the sacred month for all sacred things demand retaliation and whoso transgresses against you, transgress against him like as he transgressed against you; but fear ye God, and know that God is with those who fear.

Expend in alms in God’s way and be not cast by your own hands into perdition; but do good, for God loves those who do good.

And fulfil the pilgrimage and the visitation to God; but if ye be besieged, then what is easiest for you by way of gift. But shave not your heads until your gift shall reach its destination; and he amongst you who is sick or has a hurt upon his head, then the redemption is by fasting or by alms or by an offering. But when ye are safe again, then let him who would enjoy the visitation until the pilgrimage (bring) what is easiest as a gift. And he who cannot find (anything to bring), then let him fast three days on the pilgrimage and seven when ye return; these make ten days complete. That is, for him whose family are not present in the Sacred Mosque; and fear God and know that God is keen to punish.

The pilgrimage is (in) well-known months: whosoever then makes it incumbent on himself (let him have neither) commerce with women, nor fornication, nor a quarrel on the pilgrimage; and whatsoever of good ye do, God knoweth it; then provide yourself for your journey; but the best provision is piety. Fear ye me ye who possess minds.

It is no crime to you that ye seek good from your Lord; but when ye pour forth from ‘Arafât, remember God by the sacred beacon Remember Him how He guided you, although ye were surely before of those who err.

Then pour ye forth from whence men do pour forth and ask pardon of God; verily, God is forgiving and merciful.

And when ye have performed your rites, remember God as ye remember your fathers, or with a keener memory still.

There is among men such as says, ‘Our Lord! give us in this world;’ but of the future life no portion shall he have.

And some there be who say, ‘Our Lord! give us in this world good and in the future good; and keep us from the torment of the fire!’

These, — they have their portion from what they have earned; for God is swift at reckoning up.

Remember God for a certain number of days; but whoso hastens off in two days, it is no sin to him, and he who lingers on it is no sin to him, — for him who fears. So fear ye God and know that unto Him shall ye be gathered.

There is among men one whose speech about the life of this world pleases thee, and he calls on God to witness what is in his heart; yet is he most fierce in opposition unto thee. And when he turns away, he strives upon the earth to do evil therein, and to destroy the tilth and the stock; verily, God loves not evil doing. And when it is said to him, ‘Fear God,’ then pride takes hold upon him in sin; but hell is enough for him! surely an evil couch is that.

And there is among men one who selleth his soul craving those things that are pleasing unto God; and God is kind unto His servants.

O ye who believe! enter ye into the peace one and all, and follow not the footsteps of Satan; verily, to you he is an open foe. And if ye slip after that the manifest signs have come to you, then know that God is the mighty, the wise.

What can they expect but that God should come unto them in the shadow of a cloud, and the angels too? But the thing is decreed, and unto God do things return.

Ask the children of Israel how many a manifest sign we gave to them; and whoso alters God’s favours after that they have come to him, then God is keen at following up.

Made fair to those who misbelieve is this world’s life; they jest at those who do believe. But those who fear shall be above them on the resurrection clay. God gives provision unto whom He will without account.

Men were one nation once, and God sent prophets with good tidings and with warnings, and sent down with them the Book in truth, to judge between men in that wherein they disagreed; but none did disagree therein save those who had been given it after that manifest signs had come to them, through greed amongst themselves; and God guided those who did believe to that truth concerning which they disagreed by His permission, for God guides whom He will unto the right path.

Did ye count to enter Paradise, while there had nothing come to you like those who passed away before you; there touched them violence and harm, and they were made to quake, until the Apostle and those who believed with him said, ‘When (comes) God’s help? Is not God’s help then surely nigh?’

They will ask thee what they are to expend in alms: say, ‘Whatsoever good ye expend it should be for parents and kinsmen, and the orphan and the poor, and the son of the road; and whatsoever good ye do, verily, of it God knows.’

Prescribed for you is fighting, but it is hateful to you. Yet peradventure that ye hate a thing while it is good for you, and peradventure that ye love a thing while it is bad for you; God knows, and ye, — ye do not know!

They will ask thee of the sacred month, — of fighting therein. Say, ‘Fighting therein is a great sin; but turning folks off God’s way, and misbelief in Him and in the Sacred Mosque, and turning His people out therefrom, is a greater in God’s sight; and sedition is a greater sin than slaughter.’

They will not cease from fighting you until they turn you from your religion if they can; but whosoever of you is turned from his religion and dies while still a misbeliever; these are those whose works are vain in this world and the next; they are the fellows of the Fire, and they shall dwell therein for aye.

Verily, those who believe, and those who flee and those who wage war in God’s way; these may hope for God’s mercy, for God is forgiving and merciful.

They will ask thee about wine and el mâisar say, ‘In them both is sin and profit to men; but the sin of both is greater than the profit of the same.’

They will ask thee what they shall expend in alms: say, ‘The surplus.’ Thus does God manifest to you His signs; haply ye may reflect on this world and the next! They will ask thee about orphans: say, ‘To do good to them is best.’ But if ye interfere with them — they are your brethren, and God knows the evildoer from the well doer; and if God will He will surely trouble you Verily, God is mighty, wise.

Wed not with idolatrous women until they believe, for surely a believing handmaid is better than an idolatrous woman, even though she please you. And wed not to idolatrous men until they believe, for a believing slave is better than an idolater, even though he please you.

Those invite you to the fire, but God invites you to paradise and pardon by His permission, and makes clear His signs to men; haply they may remember.

They will ask thee about menstruation: say, ‘It is a hurt.’ So keep apart from women in their menstruation, and go not near them till they be cleansed; but when they are cleansed come in to them by where God has ordered you; verily, God loves those who turn to Him, and those who keep themselves clean.

Your women are your tilth, so come into your tillage how you choose; but do a previous good act for yourselves and fear God, and know that ye are going to meet Him; and give good tidings unto those who do believe.

Make not God the butt of your oaths, that ye will keep clear and fear and make peace amongst men, for God both hears and knows.

He will not catch you up for a casual word in your oaths, but He will catch you up for what your hearts have earned; but God is forgiving and clement.