And in order that He might speak plainly to them, we have not sent any Apostle, save with the speech of his own people; but God misleadeth whom He will, and whom He will he guideth: and He is the Mighty, the Wise.

Of old did we send Moses with our signs: and said to him, "Bring forth thy people from the darkness into the light, and remind them of the days of God." Verily, in this are signs for every patient, grateful person:
When Moses said to his people, "Remember the kindness of God to you, when he rescued you from the family of Pharaoh who laid on you a cruel affliction, slaughtering your male children, and suffering only your females to live." In this was a sore trial from your Lord —
And when your Lord caused it to be heard that, "If we render thanks then will I surely increase you more and more: but if ye be thankless. . . . Verily, right terrible my chastisement."
And Moses said, "If ye and all who are on the Earth be thankless, yet truly God is passing Rich, and worthy of all praise."

Hath not the story reached you of those who were before you, the people of Noah, and Ad, and Themoud,
And of those who lived after them? None knoweth them but God. When their prophets came to them with proofs of their mission, they put their hands on their mouths and said, "In sooth, we believe not your message; and in sooth, of that to which you bid us, we are in doubt, as of a thing suspicious."

Their prophets said: "Is there any doubt concerning God, maker of the Heavens and of the Earth, who calleth you that He may pardon your sins, and respite you until an appointed time?"
They said, "Ye are but men like us: fain would ye turn us from our fathers' worship. Bring us therefore some clear proof."
Their Apostles said to them, "We are indeed but men like you. But God bestoweth favours on such of his servants as he pleaseth, and it is not in our power to bring you any special proof, But by the leave of God. In God therefore let the faithful trust. And why should we not put our trust in God, since He hath already guided us in our ways. We will certainly bear with constancy the harm you would do to us. In God let the trustful trust."

And they who believed not said to their Apostles, "Forth from our land will we surely drive you, or, to our religion shall ye return."
Then their Lord revealed to them, "We will certainly destroy the wicked doers, And we shall certainly cause you to dwell in the land after them. This for him who dreadeth the appearance at my judgment — seat and who dreadeth my menace!"

Then sought they help from God, and every proud rebellious one perished:
Hell is before him: and of tainted water shall he be made to drink:
He shall sup it and scarce swallow it for loathing; and Death shall assail him on every side, but he shall not die: and before him shall be seen a grievous torment.
A likeness of those who believe not in their Lord. Their works are like ashes which the wind scattereth on a stormy day: no advantage shall they gain from their works. This is the far — gone wandering.

Seest thou not that in truth hath God created the Heavens and the Earth? Were such his pleasure He could make you pass away, and cause a new creation to arise.
And this would not be hard for God.

All mankind shall come forth before God; and the weak shall say to the men of might, "Verily, we were your followers: will ye not then relieve us of some part of the vengeance of God?"
They shall say, "If God had guided us, we surely had guided you. It is now all one whether we be impatient, or endure with patience. We have no escape."

And after doom hath been given, Satan shall say, "Verily, God promised you a promise of truth: I, too, made you a promise, but I deceived you. Yet I had no power over you:

But I only called you and ye answered me. Blame not me then, but blame yourselves: I cannot aid you, neither can ye aid me. I never believed that I was His equal with whom ye joined me." As for the evil doers, a grievous torment doth await them.

But they who shall have believed and done the things that be right, shall be brought into gardens beneath which the rivers flow: therein shall they abide for ever by the permission of their Lord: their greeting therein shall be "Peace."
Seest thou not to what God likeneth a good word? To a good tree: its root firmly fixed, and its branches in the Heaven: Yielding its fruit in all seasons by the will of its Lord. God setteth forth these similitudes to men that haply they may reflect.

And an evil word is like an evil tree torn up from the face of the earth, and without strength to stand.
Those who believe shall God stablish by his steadfast word both in this life and in that which is to come: but the wicked shall He cause to err: God doth his pleasure.

Hast thou not beholden those who repay the goodness of God with infidelity, and sink their people into the abode of perdition — Hell? Therein shall they be burned; and wretched the dwelling!
They set up compeers with God in order to mislead man from his way. SAY: Enjoy your pleasures yet awhile, but assuredly, your going hence shall be into the fire.

Speak to my servants who have believed, that they observe prayer, and give alms of that with which we have supplied them, both privately and openly, ere the day come when there shall be neither traffic nor friendship.

It is God who hath created the Heavens and the Earth, and sendeth down water from the Heaven, and so bringeth forth the fruits for your food: And He hath subjected to you the ships, so that by His command, they pass through the sea; and He hath subjected the rivers to you: and He hath subjected to you the sun and the moon in their constant courses: and He hath subjected the day and the night to you: of everything which ye ask Him, giveth He to you; and if ye would reckon up the favours of God, ye cannot count them! Surely man is unjust, ungrateful!

ABRAHAM said, "O Lord make this land secure, and turn aside me and my children from serving idols: For many men, O my Lord, have they led astray. But whosoever shall follow me, he truly shall be of me; and whosoever shall disobey me. . . . Thou truly art Gracious, Merciful.
O our Lord! verily I have settled some of my offspring in an unfruitful valley, nigh to thy holy house;1 O our Lord, that they may strictly observe prayer! Make thou therefore the hearts of men to yearn toward them, and supply them with fruits that they may be thankful.
O our Lord! thou truly knowest what we hide and what we bring to light; nought on earth or in heaven is hidden from God. Praise be to God who hath given me, in my old age, Ismael and Isaac! My Lord is the hearer of prayer.
Lord! grant that I and my posterity may observe prayer. O our Lord! and grant this my petition. O our Lord! forgive me and my parents and the faithful, on the day wherein account shall be taken."

Think thou not that God is regardless of the deeds of the wicked. He only respiteth them to the day on which all eyes shall stare up with terror:
They hasten forward in fear; their heads upraised in supplication; their looks riveted; and their hearts a blank. Warn men therefore of the day when the punishment shall overtake them,
And when the evil doers shall say, "O our Lord! respite us yet a little while: To thy call will we make answer; thine Apostles will we follow." "Did ye not once swear that no change should befal you? Yet ye dwelt in the dwellings of those who were the authors of their undoing and it was made plain to you how we had dealt with them; and we held them up to you as examples. They plotted their plots: but God could master their plots, even though their plots had been so powerful as to move the mountains."

Think not then that God will fail his promise to his Apostles: aye! God is mighty, and Vengeance is His. On the day when the Earth shall be changed into another Earth, and the Heavens also, men shall come forth unto God, the Only, the Victorious.
And thou shalt see the wicked on that day linked together in chains — Their garments of pitch, and fire shall enwrap their faces that God may reward every soul as it deserveth; verily God is prompt to reckon.

This is a message for mankind, that they may thereby be warned: and that they may know that there is but one God; and that men of understanding may ponder it.

SURA XV. — HEDJR [LVII.]

The in the name of God, the compassionate, the Merciful
ELIF. LAM. RA.
These are the signs of the Book, and of a lucid recital.

Many a time will the infidels wish that they had been Muslims. Let them feast and enjoy themselves, and let hope beguile them: but they shall know the truth at last.
We never destroyed a city whose term was not perfixed:
No people can forestall or retard its destiny.

They say: "O thou to whom the warning hath been sent down, thou art surely possessed by a djinn:
Wouldst thou not have come to us with the angels, if thou wert of those who assert the truth?"

— We will not send down the angels without due cause. The Infidels would not in that case have been respited.
Verily, We have sent down the warning, and verily, We will be its guardian;
And already have We sent Apostles, before thee, among the sects of the ancients;
But never came Apostles to them whom they did not deride.

In like manner will We put it into the hearts of the sinners of Mecca to do the same:
They will not believe on him though the example of those of old hath gone before.
Even were We to open above them a gate in Heaven, yet all the while they were mounting up to it,
They would surely say: It is only that our eyes are drunken: nay, we are a people enchanted.

We have set the signs of the zodiac in the Heavens, and adorned and decked them forth for the beholders, And We guard them from every stoned Satan,
Save such as steal a hearing: and him doth a visible flame pursue.

And the Earth have We spread forth, and thrown thereon the mountains, and caused everything to spring forth in it in balanced measure:
And We have provided therein sustenance for you, and for the creatures which not ye sustain:
And no one thing is there, but with Us are its storehouses; and
We send it not down but in settled measure: And We send forth the fertilising winds, and cause the rain to come down from the heaven, and give you to drink of it; and it is not ye who are its storers: And We cause to live and We cause to die, and We are the heir of all things:
We know those of you who flourish first and We know those who come later:
And truly thy Lord will gather them together again, for He is Wise, Knowing.

We created man of dried clay, of dark loam moulded;
And the djinn had We before created of subtle fire.
Remember when thy Lord said to the Angels, "I create man of dried clay, of dark loam moulded:
And when I shall have fashioned him and breathed of my spirit into him, then fall ye down and worship him."

And the Angels bowed down in worship, all of them, all together,
Save Eblis: he refused to be with those who bowed in worship.
"O Eblis," said God, "wherefore art thou not with those who bow down in worship?"
He said, "It beseemeth not me to bow in worship to man whom thou hast created of clay, of moulded loam."
He said, "Begone then hence; thou art a stoned one,
And the curse shall be on thee till the day of reckoning."

He said, "O my Lord! respite me till the day when man shall be raised from the dead."
He said, "One then of the respited shalt thou be
Till the day of the predestined time." He said, "O my Lord! because thou hast beguiled me, I will surely make all fair seeming to them on the earth; I will surely beguile them all;
Except such of them as shall be thy sincere servants." He said, "This is the right way with me;
For over none of my servants shalt thou have power, save those beguiled ones who shall follow thee."

And verily, Hell is the promise for them one and all.
It hath seven Portals; at each Portal is a separate band of them;
But 'mid gardens and fountains shall the pious dwell:
"Enter ye therein in peace, secure — "
And all rancour will We remove from their bosoms: they shall sit as brethren, face to face, on couches:
Therein no weariness shall reach them, nor forth from it shall they be cast for ever.

Announce to my servants that I am the Gracious, the Merciful,
And that my chastisement is the grievous chastisement.
And tell them of Abraham's guests.

When they entered in unto him, and said, "Peace."
"Verily," said he, "We fear you."
They said, "Fear not, for of a sage son we bring thee tidings."
He said, "Bring ye me such tidings now that old age hath come upon me? What, therefore, are your tidings really?"
They said, "We announce them to thee in very truth. Be not then one of the despairing."

"And who," said he, "despaireth of the mercy of his Lord, but they who err?"
He said, "What is your business then, O ye Sent Ones?"
They said, "We are sent unto a people who are sinners,
Except the family of Lot, whom verily we will rescue all,
Except his wife. We have decreed that she shall be of those who linger."

And when the Sent Ones came to the family of Lot
He said, "Yes; are persons unknown to me."
They said, "Yes; but we have come to thee for a purpose about which thy people doubt:
We have come to thee with very truth, and we are truthful envoys.
Lead forth therefore thy family in the dead of the night; follow thou on their rear: and let no one of you turn round, but pass ye on whither ye are bidden."

And this command we gave him because to the last man should these people be cut off at morning.

Then came the people of the city rejoicing at the news
He said, "These are my guests: therefore disgrace me not.
And fear God and put me not to shame."
They said, "Have we not forbidden thee to entertain any one whatever?"
He said, "Here are my daughters, if ye will thus act."

As thou livest, O Muhammad, they were bewildered in the drunkenness of their lust.
So a tempest overtook them at their sunrise,
And we turned the city upside down, and we rained stones of baked clay upon them.
Verily, in this are signs for those who scan heedfully;
And these cities lay on the high road.
Verily, in this are signs for the faithful.

The inhabitants also of El Aika were sinners:
So we took vengeance on them, and they both became a plain example.

And the people of HEDJR treated God's messengers as liars.
And we brought forth our signs to them, but they drew back from them:
And they hewed them out abodes in the mountains to secure them:
But a tempest surprised them at early morn,
And their labours availed them nothing.

We have not created the heavens and the earth and all that between them is, but for a worthy end. And verily, "the hour" shall surely come. Wherefore do thou, Muhammad, forgive with kindly forgiveness,
For thy Lord! He is the Creator, the Wise.

We have already given thee the seven verses of repetition and the glorious Koran.
Strain not thine eyes after the good things we have bestowed on some of the unbelievers: afflict not thyself on their account, and lower thy wing to the faithful.
And SAY: I am the only plain-spoken warner.

We will punish those who foster divisions,
Who break up the Koran into parts:
By thy Lord! we will surely take account from them one and all,
Concerning that which they have done.

Profess publicly then what thou hast been bidden, and withdraw from those who join gods to God.
Verily, We will maintain thy cause against those who deride thee,
Who set up gods with God: and at last shall they know their folly.

Now know We that thy heart is distressed at what they say:
But do thou celebrate the praise of thy Lord, and be of those who bow down in worship;
And serve thy Lord till the certainty o'ertake thee.

SURA XVI. — THE BEE [LXXIII.]

In the Name of God, the Compassionate, the Merciful

THE doom of God cometh to pass. Then hasten it not. Glory be to Him! High let Him be exalted above the gods whom they join with Him!
By his own behest will He cause the angels to descend with the Spirit on whom he pleaseth among his servants, bidding them, "Warn that there is no God but me; therefore fear me."
He hath created the Heavens and the Earth to set forth his truth; high let Him be exalted above the gods they join with Him!

Man hath He created from a moist germ; yet lo! man is an open caviller.
And the cattle! for you hath He created them: in them ye have warm garments and gainful uses; and of them ye eat:
And they beseem you well when ye fetch them home and when ye drive them forth to pasture:
And they carry your burdens to lands which ye could not else reach but with travail of soul: truly your Lord is full of goodness, and merciful:
And He hath given you horses, mules, and asses, that ye may ride them, and for your ornament: and things of which ye have no knowledge hath he created.

Of God it is to point out "the Way." Some turn aside from it: but had He pleased, He had guided you all aright.
It is He who sendeth down rain out of Heaven: from it is your drink; and from it are the plants by which ye pasture.
By it He causeth the corn, and the olives, and the palm-trees, and the grapes to spring forth for you, and all kinds of fruits: verily, in this are signs for those who ponder.

And He hath subjected to you the night and the day; the sun and the moon and the stars too are subjected to you by his behest; verily, in this are signs for those who understand:
And all of varied hues that He hath created for you over the earth: verily, in this are signs for those who remember.

And He it is who hath subjected the sea to you, that ye may eat of its fresh fish, and take forth from it ornaments to wear — thou seest the ships ploughing its billows — and that ye may go in quest of his bounties, and that ye might give thanks.
And He hath thrown firm mountains on the earth, least it move with you; and rivers and paths for your guidance,
And way marks. By the stars too are men guided.

Shall He then who hath created be as he who hath not created? Will ye not consider?
And if ye would reckon up the favours of God, ye could not count them. Aye! God is right Gracious, Merciful!
And God knoweth what ye conceal, and what ye bring to light,
While the gods whom they call on beside God, create nothing, but are themselves created:
Dead are they, lifeless! and they know not When they shall be raised!

Your God is the one God: and they who believe not in a future life, have hearts given to denial, and are men of pride: —
Beyond a doubt God knoweth what they conceal and what they manifest: —
He truly loveth not the men of pride.

For when it is said to them, "What is this your Lord hath sent down?" they say, "Fables of the ancients," —
That on the day of resurrection they may bear their own entire burden, and the burden of those whom they, in their ignorance, misled. Shall it not be a grievous burden for them?

They who were before them did plot of old. But God attacked their building at its foundation the roof fell on them from above; and, whence they looked not for it, punishment overtook them:
On the day of resurrection, too, will He shame them. He will say, "Where are the gods ye associated with me, the subjects of your disputes?" They to whom "the knowledge" hath been given will say, Verily, this day shall shame and evil fall upon the infidels.

The sinners against their own souls whom the angels shall cause to die will proffer the submission, "No evil have we done." Nay! God knoweth what ye have wrought:
Enter ye therefore the gates of Hell to remain therein for ever: and horrid the abiding place of the haughty ones!

But to those who have feared God it shall be said, "What is this that your Lord hath awarded?" They shall say, "That which is best. To those who do good, a good reward in this present world; but better the mansion of the next, and right pleasant the abode of the God — fearing!"

Gardens of Eden into which they shall enter; rivers shall flow beneath their shades; all they wish for shall they find therein! Thus God rewardeth those who fear Him;
To whom, as righteous persons, the angels shall say, when they receive their souls, "Peace be on you! Enter Paradise as the meed of your labours."

What can the infidels expect but that the angels of death come upon them, or that a sentence of thy Lord take effect? Thus did they who flourished before them. God was not unjust to them, but to their ownselves were they unjust;
And the ill which they had done recoiled upon them, and that which they had scoffed at encompassed them round about.

They who have joined other gods with God say, "Had He pleased, neither we nor our fathers had worshipped aught but him; nor should we, apart from him, have forbidden aught." Thus acted they who were before them. Yet is the duty of the apostles other than public preaching?

And to every people have we sent an apostle saying: — Worship God and turn away from Taghout. Some of them there were whom God guided, and there were others decreed to err. But go through the land and see what hath been the end of those who treated my apostles as liars!

If thou art anxious for their guidance, know that God will not guide him whom He would lead astray, neither shall they have any helpers.
And they swear by God with their most sacred oath that "God will never raise him who once is dead." Nay, but on Him is a promise binding, though most men know it not, —
That He may clear up to them the subject of their disputes, and that the infidels may know that they are liars.
Our word to a thing when we will it, is but to say, "Be," and it is.

And as to those who when oppressed have fled their country for the sake of God, we will surely provide them a goodly abode in this world, but greater the reward of the next life, did they but know it
They who bear ills with patience and put their trust in the Lord!

None have we sent before thee but men inspired ask of those who have Books of Monition, if ye know it not —
With proofs of their mission and Scriptures: and to thee have we sent down this Book of Monition that thou mayest make clear to men what hath been sent down to them, and that they may ponder it.

What! Are they then who have plotted mischiefs, sure that God will not cause the earth to cleave under them? or that a chastisement will not come upon them whence they looked not for it?
Or that He will not seize upon them in their comings and goings, while they shall not be able to resist him?
Or that he will not seize them with some slowly wasting scourge? But verily your Lord is Good, Gracious.

Have they not seen how everything which God hath created turneth its shadow right and left, prostrating itself before God in all abasement?
And all in the Heavens and all on the Earth, each thing that moveth, and the very angels, prostrate them in adoration before God, and are free from pride;
They fear their Lord who is above them, and do what they are bidden:

For God hath said, "Take not to yourselves two gods, for He is one God: me, therefore! yea, me revere!
All in the Heavens and in the Earth is His! His due unceasing service! Will ye then fear any other than God?

And all your blessings are assuredly from God: then, when trouble befalleth you, to Him ye turn for help: Then when He relieveth you of the trouble, lo! some of you join associates with your Lord: —
To prove how thankless are they for our gifts! Enjoy yourselves then: but in the end ye shall know the truth.
And for idols, of which they know nothing, they set apart a share of our bounties! By God ye shall be called to account for your devices!

And they ascribe daughters unto God! Glory be to Him! But they desire them not for themselves: For when the birth of a daughter is announced to any one of them, dark shadows settle on his face, and he is sad:
He hideth him from the people because of the ill tidings: shall he keep it with disgrace or bury it in the dust? Are not their judgments wrong?
To whatever is evil may they be likened who believe not in a future life; but God is to be likened to whatever is loftiest: for He is the Mighty, the Wise.

Should God punish men for their perverse doings, he would not leave on earth a moving thing! but to an appointed term doth He respite them; and when their term is come, they shall not delay or advance it an hour.
Yet what they loathe themselves do they assign to God; and their tongues utter the lie, that theirs shall be a goodly lot. But beyond a doubt is it that the fire awaiteth them, and that they shall be the first sent into it.

By God we have sent Apostles to nations before thee, but Satan prepared their work for them, and this day is he their liege; and a woeful punishment doth await them.
And we have sent down the Book to thee only, that thou mightest clear up to them the subject of their wranglings, and as a guidance and a mercy to those who believe.

And God sendeth down water from Heaven, and by it giveth life to the Earth after it hath been dead: verily, in this is a sign to those who hearken.
Ye have also teaching from the cattle. We give you drink of the pure milk, between dregs and blood, which is in their bellies; the pleasant beverage of them that quaff it.
And among fruits ye have the palm and the vine, from which ye get wine and healthful nutriment: in this, verily, are signs for those who reflect.

And thy Lord hath taught the BEE, saying: "Provide thee houses in the mountains, and in the trees, and in the hives which men do build thee:
Feed, moreover, on every kind of fruit, and walk the beaten paths of thy Lord." From its belly cometh forth a fluid of varying hues, which yieldeth medicine to man. Verily in this is a sign for those who consider.

And God hath created you; by and bye will he take you to himself; and some among you will he carry on to abject old age, when all that once was known is known no longer. Aye, God is Knowing, Powerful.

And God hath abounded to some of you more than to others in the supplies of life; yet they to whom He hath abounded, impart not thereof to the slaves whom their right hands possess, so that they may share alike. What! will they deny, then, that these boons are from God?

God, too, hath given you wives of your own race, and from your wives hath He given you sons and grandsons, and with good things hath he supplied you. What, will they then believe in vain idols? For God's boons they are ungrateful!

And they worship beside God those who neither out of the Heavens or Earth can provide them a particle of food, and have no power in themselves!
Make no comparisons, therefore, with God. Verily, God hath knowledge, but ye have not.

God maketh comparison between a slave the property of his lord, who hath no power over anything, and a free man whom we have ourselves supplies, and who giveth alms therefrom both in secret and openly. Shall they be held equal? No: praise be to God! But most men know it not.

God setteth forth also a comparison between two men, one of whom is dumb from his birth, and hath no power over anything, and is a burden to his lord: send him where he will, he cometh not back with success. Shall he and the man who enjoineth what is just, and keepeth in the straight path, be held equal?
God's are the secrets of the Heavens and of the Earth! and the business of the last hour will be but as the twinkling of an eye, or even less. Yes! for all things is God Potent.

God hath brought you out of your mothers' wombs devoid of all knowledge; but hath given you hearing, and sight, and heart, that haply ye might render thanks.
Have they never looked up at the birds subjected to Him in Heaven's vault? None holdeth them in hand but God! In this are signs for those who believe.

And God hath given you tents to dwell in: and He hath given you the skins of beasts for tents, that ye may find them light when ye shift your quarters, or when ye halt; and from their wool and soft fur and hair, hath He supplied you with furniture and goods for temporary use.

And from the things which He hath created, hath God provided shade for you, and hath given you the mountains for places of shelter, and hath given you garments to defend you from the heat, and garments to defend you in your wars. Thus doth He fill up the measure of His goodness towards you, that you may resign yourselves to Him.

But if they turn their backs, still thy office is only plain spoken preaching. They own the goodness of God — then they disown it — and most of them are infidels.

But one day, we will raise up a witness out of every nation: them shall the infidels have no permission to make excuses, and they shall find no favour.
And when they who have acted thus wrongly shall behold their torment, it shall not be made light to them, nor will God deign to look upon them.

And when they who had joined associates with God shall see those their associate — gods, they shall say, "O our Lord! these are our associate — gods whom we called upon beside Thee." But they shall retort on them, "Verily, ye are liars."
And on that day shall they proffer submission to God; and the deities of their own invention shall vanish from them.
As for those who were infidels and turned others aside from the way of God, to them we will add punishment on punishment for their corrupt doings.

And one day we will summon up in every people a witness against them from among themselves; and we will bring thee up as a witness against these Meccans: for to thee have we sent down the Book which cleareth up everything, a guidance, and mercy, and glad tidings to those who resign themselves to God (to Muslims).

Verily, God enjoineth justice and the doing of good and gifts to kindred, and he forbiddeth wickedness and wrong and oppression. He warneth you that haply ye may be mindful.
Be faithful in the covenant of God when ye have covenanted, and break not your oaths after ye have pledged them: for now have ye made God to stand surety for you. Verily, God hath knowledge of what ye do.

And, because you are a more numerous people than some other people, be not like her who unravelleth the thread which she had strongly spun, by taking your oaths with mutual perfidy. God is making trial of you in this: and in the day of resurrection he will assuredly clear up to you that concerning which ye are now at variance.

Had God pleased, He could have made you one people: but He causeth whom He will to err, and whom He will He guideth: and ye shall assuredly be called to account for your doings.
Therefore take not your oaths with mutual fraud, lest your foot slip after it hath been firmly fixed, and ye taste of evil because ye have turned others aside from the way of God, and great be your punishment.
And barter not the covenant of God for a mean price; for with God is that which is better for you, if ye do but understand.

All that is with you passeth away, but that which is with God abideth. With a reward meet for their best deeds will we surely recompense those who have patiently endured.
Whoso doeth that which is right, whether male or female, if a believer, him will we surely quicken to a happy life, and recompense them with a reward meet for their best deeds.

When thou readest the Koran, have recourse to God for help against Satan the stoned,
For no power hath he over those who believe, and put their trust in their Lord,
But only hath he power over those who turn away from God, and join other deities with Him.

And when we change one verse for another, and God knoweth best what He revealeth, they say, "Thou art only a fabricator." Nay! but most of them have no knowledge.
SAY: The Holy Spirit hath brought it down with truth from thy Lord, that He may stablish those who have believed, and as guidance and glad tidings to the Muslims.
We also know that they say, "Surely a certain person teacheth him." But the tongue of him at whom they hint is foreign, while this Koran is in the plain Arabic.

As for those who believe not in the signs of God, God will not guide them, and a sore torment doth await them.
Surely they invent a lie who believe not in the signs of God — and they are the liars.

Whoso, after he hath believed in God denieth him, if he were forced to it and if his heart remain steadfast in the faith, shall be guiltless: but whoso openeth his breast to infidelity — on such shall be wrath from God, and a severe punishment awaiteth them.
This, because they have loved this present life beyond the next, and because God guideth not the unbelievers!
These are they whose hearts and ears and eyes God hath sealed up: these are the careless ones: in the next world shall they perish beyond a doubt.

To those also who after their trials fled their country, then fought and endured with patience, verily, thy Lord will in the end be forgiving, gracious.
On a certain day shall every soul come to plead for itself, and every soul shall be repaid according to its deeds; and they shall not be wronged.

God proposeth the instance of a city, secure and at ease, to which its supplies come in plenty from every side. But she was thankless for the boons of God; God therefore made her taste the woe of famine and of fear, for what they had done.
Moreover, an apostle of their own people came to them, and they treated him as an impostor. So chastisement overtook them because they were evil doers.

Of what God hath supplied you eat the lawful and good, and be grateful for the favours of God, if ye are his worshippers.
Forbidden to you is that only which dieth of itself, and blood, and swine's flesh, and that which hath been slain in the name of any other than God: but if any be forced, and neither lust for it nor wilfully transgress, then verily God is forgiving, gracious.
And say not with a lie upon your tongue, "This is lawful and this is forbidden:" for so will ye invent a lie concerning God: but they who invent a lie of God shall not prosper:
Brief their enjoyment, but sore their punishment!

To the Jews we have forbidden that of which we before told thee; we injured them not, but they injured themselves.
To those who have done evil in ignorance, then afterwards have repented and amended, verily thy Lord is in the end right gracious, merciful.

Verily, Abraham was a leader in religion: obedient to God, sound in faith: he was not of those who join gods with God.
Grateful was he for His favours: God chose him and guided him into the straight way;
And we bestowed on him good things in this world: and in the world to come he shall be among the just.
We have moreover revealed to thee that thou follow the religion of Abraham, the sound in faith. He was not of those who join gods with God.

The Sabbath was only ordained for those who differed about it: and of a truth thy Lord will decide between them on the day of resurrection as to the subject of their disputes.
Summon thou to the way of thy Lord with wisdom and with kindly warning: dispute with them in the kindest manner: thy Lord best knoweth those who stray from his way, and He best knoweth those who have yielded to his guidance.

If ye make reprisals, then make them to the same extent that ye were injured: but if ye can endure patiently, best will it be for the patiently enduring.
Endure then with patience. But thy patient endurance must be sought in none but God. And be not grieved about the infidels, and be not troubled at their devices; for God is with those who fear him and do good deeds.

SURA XVII. — THE NIGHT JOURNEY [LXVII.]

In the Name of God, the Compassionate, the Merciful

GLORY be to Him who carried his servant by night from the sacred temple of Mecca to the temple that is more remote, whose precinct we have blessed, that we might shew him of our signs! for He is the Hearer, the Seer.

And we gave the Book to Moses and ordained it for guidance to the children of Israel — "that ye take no other Guardian than me."
O posterity of those whom we bare with Noah! He truly was a grateful servant!
And we solemnly declared to the children of Israel in the Book, "Twice surely will ye enact crimes in the earth, and with great loftiness of pride will ye surely be uplifted."

So when the menace for the first crime came to be inflicted, we sent against you our servants endued with terrible prowess; and they searched the inmost part of your abodes, and the menace was accomplished.
Then we gave you the mastery over them in turn, and increased you in wealth and children, and made you a most numerous host. We said, "If ye do well, to your own behoof will ye do well: and if ye do evil, against yourselves will ye do it.

And when the menace for your latter crime came to be inflicted, then we sent an enemy to sadden your faces, and to enter the temple as they entered it at first, and to destroy with utter destruction that which they had conquered.
Haply your Lord will have mercy on you! but if ye return, we will return: and we have appointed Hell — the prison of the infidels.

Verily, this Koran guideth to what is most upright; and it announceth to believers
Who do the things that are right, that for them is a great reward;
And that for those who believe not in the life to come, we have got ready a painful punishment.

Man prayeth for evil as he prayeth for good; for man is hasty.

We have made the night and the day for two signs: the sign of the night do we obscure, but the sign of the day cause we to shine forth, that ye may seek plenty from your Lord, and that ye may know the number of the years and the reckoning of time; and we have made everything distinct by distinctiveness.

And every man's fate have we fastened about his neck: and on the day of resurrection will we bring forth to him a book which shall be proffered to him wide open: —
"Read thy Book: there needeth none but thyself to make out an account against thee this day."

For his own good only shall the guided yield to guidance, and to his own loss only shall the erring err; and the heavy laden shall not be laden with another's load. We never punished until we had first sent an apostle:
And when we willed to destroy a city, to its affluent ones did we address our bidding; but when they acted criminally therein, just was its doom, and we destroyed it with an utter destruction.
And since Noah, how many nations have we exterminated! And of the sins of his servants thy Lord is sufficiently informed, observant.

Whoso chooseth this quickly passing life, quickly will we bestow therein that which we please — even on him we choose; afterward we will appoint hell for him, in which he shall burn — disgraced, outcast:
But whoso chooseth the next life, and striveth after it as it should be striven for, being also a believer, — these! their striving shall be grateful to God:
To all — both to these and those — will we prolong the gifts of thy Lord; for not to any shall the gifts of thy Lord be denied.
See how we have caused some of them to excel others! but the next life shall be greater in its grades, and greater in excellence.

Set not up another god with God, lest thou sit thee down disgraced, helpless.
Thy Lord hath ordained that ye worship none but him; and, kindness to your parents, whether one or both of them attain to old age with thee: and say not to them, "Fie!" neither reproach them; but speak to them both with respectful speech;
And defer humbly to them out of tenderness; and say, "Lord, have compassion on them both, even as they reared me when I was little."

Your Lord well knoweth what is in your souls; he knoweth whether ye be righteous:
And gracious is He to those who return to Him.
And to him who is of kin render his due, and also to the poor and to the wayfarer; yet waste not wastefully,
For the wasteful are brethren of the Satans, and Satan was ungrateful to his Lord:
But if thou turn away from them, while thou thyself seekest boons from thy Lord for which thou hopest, at least speak to them with kindly speech:
And let not thy hand be tied up to thy neck; nor yet open it with all openness, lest thou sit thee down in rebuke, in beggary.

Verily, thy Lord will provide with open hand for whom he pleaseth, and will be sparing. His servants doth he scan, inspect.
Kill not your children for fear of want: for them and for you will we provide. Verily, the killing them is a great wickedness.
Have nought to do with adultery; for it is a foul thing and an evil way:
Neither slay any one whom God hath forbidden you to slay, unless for a just cause: and whosoever shall be slain wrongfully, to his heir have we given powers; but let him not outstep bounds in putting the manslayer to death, for he too, in his turn, will be assisted and avenged.