Social and Economic Development, Bahá’u’lláh, ‘Abdu’l-Bahá, Shoghi Effendi
Social and Economic Development
Bahá’u’lláh, ‘Abdu’l-Bahá, Shoghi Effendi
Category: Bahá’í
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Social and Economic Development is compiled by the Research Department from Extracts from the Writings of Bahá’u’lláh, ‘Abdu’l-Bahá, Shoghi Effendi.

Social and Economic Development

Compilation

Bahá’u’lláh, ‘Abdu’l-Bahá, Shoghi Effendi

© Bahá’í International Community

I. The Concept of Social and Economic Development

— 1 —

“…The concept of social and economic development is enshrined in the sacred Teachings of our Faith.”

Universal House of Justice, 20 October 1983

— 2 —

…is not the object of every Revelation to effect a transformation in the whole character of mankind, a transformation that shall manifest itself both outwardly and inwardly, that shall affect both its inner life and external conditions? For if the character of mankind be not changed, the futility of God’s universal Manifestations would be apparent.

Bahá’u’lláh, “Kitáb-i-Íqán” pp.240-241

— 3 —

They whom God hath endued with insight will readily recognize that the precepts laid down by God constitute the highest means for the maintenance of order in the world and the security of its peoples.

Bahá’u’lláh, “Kitáb-i-Aqdas”, p. 19, “Synopsis and Codification of the Kitáb-i-Aqdas”, p. 11

— 4 —

I testify that no sooner had the First Word proceeded, through the potency of Thy will and purpose, out of His mouth, and the First Call gone forth from His lips than the whole creation was revolutionized, and all that are in the heavens and all that are on earth were stirred to the depths. Through that Word the realities of all created things were shaken, were divided, separated, scattered, combined and reunited, disclosing, in both the contingent world and the heavenly kingdom, entities of a new creation, and revealing, in the unseen realms, the signs and tokens of Thy unity and oneness. Through that Call Thou didst announce unto all Thy servants the advent of Thy most great Revelation and the appearance of Thy most perfect Cause.

“Prayers and Meditations by Bahá’u’lláh”, p. 295

— 5 —

Every word that proceedeth out of the mouth of God is endowed with such potency as can instill new life into every human frame, if ye be of them that comprehend this truth. All the wondrous works ye behold in this world have been manifested through the operation of His supreme and most exalted Will, His wondrous and inflexible Purpose.

“Gleanings from the Writings of Bahá’u’lláh”, p. 141

— 6 —

the still greater task of converting satanic strength into heavenly power is one that We have been empowered to accomplish. The Force capable of such a transformation transcendeth the potency of the Elixir itself. The Word of God, alone, can claim the distinction of being endowed with the capacity required for so great and far-reaching a change.

“Gleanings from the Writings of Bahá’u’lláh”, p. 200

— 7 —

The All-Knowing Physician hath His finger on the pulse of mankind. He perceiveth the disease, and prescribeth, in His unerring wisdom, the remedy. Every age hath its own problem, and every soul its particular aspiration. The remedy the world needeth in its present-day afflictions can never be the same as that which a subsequent age may require. Be anxiously concerned with the needs of the age ye live in, and center your deliberations on its exigencies and requirements.

We can well perceive how the whole human race is encompassed with great, with incalculable afflictions. We see it languishing on its bed of sickness, sore-tried and disillusioned. They that are intoxicated by self-conceit have interposed themselves between it and the Divine and infallible Physician. Witness how they have entangled all men, themselves included, in the mesh of their devices. They can neither discover the cause of the disease, nor have they any knowledge of the remedy. They have conceived the straight to be crooked, and have imagined their friend an enemy.

“Gleanings from the Writings of Bahá’u’lláh”, p. 213

— 8 —

Religion is verily the chief instrument for the establishment of order in the world and of tranquillity amongst its peoples…. The greater the decline of religion, the more grievous the waywardness of the ungodly. This cannot but lead in the end to chaos and confusion.

“Tablets of Bahá’u’lláh revealed after the Kitáb-i-Aqdas”, p. 63

— 9 —

…that which hath streamed forth from the Most Exalted Pen is conducive to the glory, the advancement and education of all the peoples and kindreds of the earth. Indeed it is the sovereign remedy for every disease, could they but comprehend and perceive it.

“Tablets of Bahá’u’lláh revealed after the Kitáb-i-Aqdas”, p. 73

— 10 —

O people of God! Give ear unto that which, if heeded, will ensure the freedom, well-being, tranquillity, exaltation and advancement of all men.

“Tablets of Bahá’u’lláh revealed after the Kitáb-i-Aqdas”, p. 92

— 11 —

Unveiled and unconcealed, this Wronged One hath, at all times, proclaimed before the face of all the peoples of the world that which will serve as the key for unlocking the doors of sciences, of arts, of knowledge, of well-being, of prosperity and wealth.

“Tablets of Bahá’u’lláh revealed after the Kitáb-i-Aqdas”, p. 96

— 12 —

The religion of God and His divine law are the most potent instruments and the surest of all means for the dawning of the light of unity amongst men. The progress of the world, the development of nations, the tranquillity of peoples, and the peace of all who dwell on earth are among the principles and ordinances of God. Religion bestoweth upon man the most precious of all gifts, offereth the cup of prosperity, imparteth eternal life, and showereth imperishable benefits upon mankind.

“Tablets of Bahá’u’lláh revealed after the Kitáb-i-Aqdas”, p. 129

— 13 —

All the peoples of Europe, notwithstanding their vaunted civilization, sink and drown in this terrifying sea of passion and desire, and this is why all the phenomena of their culture come to nothing. Let no one wonder at this statement or deplore it. The primary purpose, the basic objective, in laying down powerful laws and setting up great principles and institutions dealing with every aspect of civilization, is human happiness; and human happiness consists only in drawing closer to the Threshold of Almighty God, and in securing the peace and well-being of every individual member, high and low alike, of the human race; and the supreme agencies for accomplishing these two objectives are the excellent qualities with which humanity has been endowed.

A superficial culture, unsupported by a cultivated morality, is as “a confused medley of dreams,” and external lustre without inner perfection is “like a vapor in the desert which the thirsty dreameth to be water.” For results which would win the good pleasure of God and secure the peace and well-being of man, could never be fully achieved in a merely external civilization.

‘Abdu’l-Bahá, “The Secret of Divine Civilization”, p. 60

— 14 —

Naught but the celestial potency of the Word of God, which ruleth and transcendeth the realities of all things, is capable of harmonizing the divergent thoughts, sentiments, ideas, and convictions of the children of men. Verily, it is the penetrating power in all things, the mover of souls and the binder and regulator in the world of humanity.

“Selections from the Writings of ‘Abdu’l-Bahá”, p. 292

— 15 —

For man two wings are necessary. One wing is physical power and material civilization; the other is spiritual power and divine civilization. With one wing only, flight is impossible. Two wings are essential. Therefore, no matter how much material civilization advances, it cannot attain to perfection except through the uplift of spiritual civilization.

‘Abdu’l-Bahá, “Promulgation of Universal Peace”, p. 12

— 16 —

Until the heavenly civilization is founded, no result will be forthcoming from material civilization…

‘Abdu’l-Bahá, “Promulgation of Universal Peace”, p. 96

— 17 —

Material civilization is likened to the body, whereas divine civilization is the spirit in that body. A body not manifesting the spirit is dead; a fruitless tree is worthless.

‘Abdu’l-Bahá, “Promulgation of Universal Peace”, p. 104