It is a scholarly survey of early Indian philosophical thought, covering major traditions and tracing their development through key texts and ideas. The book presents these schools in historical and comparative context, with attention to their concepts, terminology, and relationships to one another.

A Literary History of the Arabs by Reynold A. Nicholson is a historical survey of Arabic literature and culture. It traces the development of literary traditions from early Arabic poetry through later intellectual and cultural periods, highlighting key authors and works. The book also places literature within its broader historical and social context, showing how it reflects the evolution of Arab thought and society.

A comprehensive collection of selections from the Writings of Bahá’u’lláh and the Writings and utterances of ‘Abdu’l-Bahá, representing the range of the Bahá’í teachings.

An early collection of writings and talks of Abdu'l-Baha. Notes on Divine Philosophy compiled by Isabel Fraser Chamberlain

The Epistle to the Son of the Wolf is the last major work of Bahá’u’lláh, founder of the Bahá’í Faith. It was written in 1891 just before his passing in 1892.

The Tablets of Bahá’u’lláh Revealed After the Kitáb-i-Aqdas are selected tablets written by Bahá’u’lláh, the founder of the Bahá’í Faith, and published together as of 1978. As his mission drew to a close after his writing of the Kitáb-i-Aqdas in 1873, he continued to write unnumbered tablets and letters, doing so until the last days of his life in 1892. Six of the tablets in this volume were translated into English and published in 1917. The translations were improved upon by Shoghi Effendi, and those not translated by him were filled in with the publication in 1978 under the supervision of the Universal House of Justice.

A treatise written in reply to a question from Siyyid Yúsuf-i-Sidihí Iṣfahání who had asked the question of how the promised Mahdi could have been ‘transformed’ into the Báb.

Gleanings from the Writings of Bahá'u'lláh is a compilation of selected tablets and extracts from tablets by Bahá'u'lláh, the founder of the Bahá'í Faith. Shoghi Effendi, head of the Bahá'í Faith from 1921 to 1957, made the selection and performed the translation, which was first published 1935. The work consists of a selection of the most characteristic and hitherto unpublished passages from the outstanding works of the Author of the Bahá'í Revelation, according to Shoghi Effendi. The passages come from the whole range of Bahá'u'lláh's writings, dated from about 1853 to 1892.

Jaina Sutras, Part I is a collection of early Jain religious texts that present teachings in a structured and instructional form. It outlines ethical principles, monastic discipline, and practices aimed at self-control and spiritual progress. The text emphasizes conduct, restraint, and the gradual path toward deeper understanding within the Jain tradition.

Jaina Sutras, Part II continues the collection of Jain religious texts, presenting teachings through narratives, dialogues, and detailed explanations. It focuses on spiritual instruction, including discipline, ethical conduct, and the consequences of actions, while illustrating these ideas through examples and stories. The text serves to deepen understanding of Jain principles and their application in both monastic and everyday life.

These are brief stories of people's lives; various people who all met Baha'u'llah at one time or another during His lengthy incarceration in the Akka (Acre) area and who were dedicated followers. Some stories are only a couple of pages long; the longest ones are 14 and 15 pages long; altogether there are 69 stories in about 200 pages. As usual the author (Abdu'l-Baha) does not dwell on any negative aspects of someone's personality but only the good seen in them. Especially moving are His invocations of blessings on the person (all of whom had passed away) at the close of each story: very brief prayers in heartfelt, moving language also indicating what a great spiritual station He felt each one had attained. And these are all stories about what true religion is supposed to be: they are all in the language of love. Love, sacrifice, humility, are some of the qualities reflected over and over again, though each story is unique.

Ibn Rushd examines whether studying philosophy is allowed in Islam and argues that it is supported by scripture. He discusses how religious texts can be interpreted in different ways depending on the reader’s level of understanding, especially when apparent conflicts arise.

Talks given by ‘Abdu’l-Bahá in 1911 and 1913 during during His visit to Paris.

Selections of prayers and meditations of Bahá’u’lláh compiled and transated by Shoghi Effendi

The Summons of the Lord of Hosts is a collection of the tablets of Bahá’u’lláh that were written to the kings and rulers of the world during his exile in Adrianople and in the early years of his exile to the fortress town of ‘Akká in 1868.